Angelina Sells NM

Angelina Sells NM Helping NM communities since 2000. Working closely with buyers, sellers and investors. Guiding them through the process of purchasing and selling.

Enchanted Circle Realty Hive Real Estate Collective LLC 505-278-7228 Helping Buyers, Sellers and Investors achieve their investment goals and get to their Next Level in their Real Estate ventures. While gaining knowledge in the process of Real Estate we will also have some fun. I fully understand that to you, the consumer it IS personal not just business.

06/01/2026
05/25/2026

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05/25/2026
05/24/2026
05/22/2026

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05/21/2026

New Mexico is set to receive just over $27 million from the EPA to replace lead pipes throughout the state. ⬇️ Story link in comments.

NM True!✨🩵🧡
05/18/2026

NM True!✨🩵🧡

Here are some of the most common dichos (proverbs/sayings) heard in Northern New Mexico. These short, rhyming phrases are often used by elders to impart wisdom, give advice, or gently scold younger generations.

You will notice that many of these reflect the rural, agricultural, and close-knit community values of the region.

Common Northern New Mexico Dichos
1. "Dime con quién andas, y te diré quién eres."
* Literal translation: Tell me who you walk with, and I will tell you who you are.
* Meaning: You are judged by the company you keep. This is the classic warning parents give teenagers about hanging out with the "wrong crowd."

2. "El que con lobos anda, a aullar se enseña."
* Literal translation: He who walks with wolves learns to howl.
* Meaning: Similar to the one above, but it emphasizes that bad habits are contagious. If you associate with troublemakers, you will eventually become one yourself.

3. "A lo dado, no se le busca el lado." (Or no se le ve colmillo)
* Literal translation: Don't look for the "side" (or flawa) of something that was given to you.
* Meaning: Be grateful for gifts. This is the Spanish equivalent of "Don't look a gift horse in the mouth."
* Note: In New Mexico, you often hear the "no se le busca el lado" variation, which refers to not turning an object over and over to look for defects.

4. "Cada chango a su mecate."
* Literal translation: Each monkey to his rope.
* Meaning: Stick to what you know, or mind your own business. It is used when someone is meddling in affairs that don't concern them, or when organizing people/kids to stay in their assigned spots.

5. "Músico pagado no toca buen son."
* Literal translation: A musician who has been paid (in advance) doesn't play a good tune.
* Meaning: Don't pay for a service until the job is done. There is a cynical (but practical) belief that once someone has their money, they lose the motivation to do a good job.

6. "En boca cerrada no entran moscas."
* Literal translation: Flies don't enter a closed mouth.
* Meaning: Sometimes it’s better to stay silent. This advises discretion and warns that speaking too much can get you into trouble.

7. "No hay mal que por bien no venga."
* Literal translation: There is no bad from which good doesn't come.
* Meaning: Every cloud has a silver lining. This reflects the deep resilience and faith often found in Northern New Mexican culture—the idea that even tragedy has a purpose or a positive outcome eventually.

8. "Poco a poco se anda lejos."
* Literal translation: Little by little, one walks far.
* Meaning: Patience and persistence lead to success. It is a reminder to take things one step at a time.

9. "Salió más caro el caldo que las albóndigas."
* Literal translation: The broth came out more expensive than the meatballs.
* Meaning: The solution was more trouble (or expensive) than the original problem. Used when a "quick fix" ends up costing you more time or money than if you had just done it right the first time.

A Note on "Manito" Usage
In Northern New Mexico, these dichos are often prefaced with phrases like:
* "Como decían los antes..." (Like the old ones/ancestors used to say...)
* "Acuerdate lo que decía mi grampo..." (Remember what my grandpa used to say...)

Credit: New Mexico History and Reminiscing

05/06/2026

It is with deep respect that we share the passing of Ted Turner, founder of Ted Turner Reserves. He passed peacefully at the age of 87.

Ted believed in something simple and powerful:

𝗧𝗵𝗮𝘁 𝘁𝗵𝗲 𝗹𝗮𝗻𝗱 𝗵𝗮𝘀 𝘁𝗵𝗲 𝗮𝗯𝗶𝗹𝗶𝘁𝘆 𝘁𝗼 𝗺𝗮𝗸𝗲 𝘂𝘀 𝗯𝗲𝘁𝘁𝗲𝗿.

Because of that belief, bison roam, rivers run clear, and wild places like Vermejo, Armendaris, Ladder, and Sierra Grande continue to thrive.

I had the privilege of working alongside Ted and witnessing his commitment to the land and to future generations. What he built was remarkable. What he restored was even more important.

To those of you who have walked our trails, spent quiet time on these landscapes, or felt something shift while being here—you’ve experienced his legacy.

We will carry it forward with the same integrity, courage, and care that he inspired in all of us.

Ted, we will miss you pal.

With gratitude,
Jade

Jade McBride
President, Ted Turner Reserves

05/05/2026
12/18/2025

Mora Valley was known as the “bread basket” of New Mexico.

The history of Mora, New Mexico, is defined by its resilience. Located in a beautiful but often dangerous frontier valley on the eastern side of the Sangre de Cristo Mountains, it evolved from a battleground to the agricultural "breadbasket" of the territory.

Here is the breakdown of the name's meaning and the town's turbulent history.
Meaning of the Name "Mora"

While the literal Spanish translation is often cited, the true origin is likely more practical. There are three main theories:

* The Surname Theory (Most Likely): Early colonial documents refer to the area as Lo de Mora (roughly "The Mora Place" or "That of Mora"). This naming convention was common in New Mexico and suggests the valley was named after an early settler, family, or explorer with the surname Mora who used the valley before the official town was founded.

* The "Mulberry" Theory: In Spanish, mora means "mulberry" or "blackberry." While poetic, historians often dispute this because these berries were not abundant or native to that specific high-altitude valley when it was named.

* The "Delay" Theory: A persistent local legend suggests the name comes from the Spanish word demora (delay). The valley was a lush, sheltered spot where travelers on the trail would stop, rest, and "delay" their journey before crossing the difficult mountains.

Key Historical Eras
1. The Dangerous Frontier (Pre-1835)
For centuries, the Mora Valley was a rich hunting ground controlled by the Jicarilla Apache, Ute, Navajo, and Comanche tribes. It was considered too dangerous for permanent Spanish settlement. It served as a "buffer zone" between the established Spanish colonies along the Rio Grande and the powerful Plains tribes to the east.

2. The Land Grant & Founding (1835)
The town was officially founded on September 28, 1835, when Mexican Governor Albino Pérez issued the Mora Land Grant.

* The government gave land to roughly 76 families, mostly from the crowded Las Trampas and Picuris areas.

* The settlers were given land in exchange for defending the eastern frontier, a dangerous arrangement that required them to be constantly vigilant against raids.

3. The Revolt and Destruction (1847)
Mora was the site of one of the most violent episodes of the Mexican-American War. Following the US invasion of New Mexico in 1846, resentment simmered among the local population.

* The Uprising: In January 1847, rebels in Taos assassinated Governor Charles Bent. The rebellion spread to Mora, where locals attacked and killed a group of American traders.

* The Retaliation: The US Army marched on Mora to crush the rebellion. The locals successfully repelled the first attack (the First Battle of Mora).

* The Burning of Mora: The US Army returned with artillery in February 1847. They bombarded the town, drove the defenders into the mountains, and burned the entire village to the ground, destroying homes and the winter food supply.

4. The "Breadbasket" of New Mexico (1851–1880s)
The residents eventually returned and rebuilt, entering a golden age of prosperity driven by wheat.
* Fort Union: In 1851, the US Army built Fort Union nearby to protect the Santa Fe Trail. The fort required massive amounts of supplies.

* The Mills: Mora farmers found they could grow excellent wheat in the valley. They became the primary suppliers for the fort. At one point, the valley supported five distinct grist mills, including the famous St. Vrain Mill (built by Ceran St. Vrain), which still stands today.

* Economic Hub: During this time, Mora was wealthier and more populated than many other New Mexican towns, serving as a vital commercial hub between the plains and the mountains.
Mora Today

Today, Mora is the county seat of Mora County. While the large-scale milling industry is gone, the valley retains its agricultural roots. It is known for its beautiful pastoral views, historic acequia (irrigation) systems, and as a center for fiber arts (spinning and weaving).

New Mexico History and Reminiscing

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