Family Law Services in Lahore

Family Law Services in Lahore Family law matters such as child custody, khula (Islamic divorce), divorce itself, or maintenance....

14/01/2026

2025 YLR 2669

اس مقدمہ میں ہائیکورٹ نے واضح کیا کہ نابالغ بچے کی تحویل (custody) کے معاملات میں واحد اور فیصلہ کن اصول “بچے کی فلاح و بہبود” (welfare of minor) ہے، نہ کہ صرف ماں یا باپ کا فطری حق یا ماں کا غیر شادی شدہ ہونا۔
عدالت نے اپیلیٹ کورٹ کے اس نظریے کو غلط قرار دیا کہ اگر ماں نے دوسری شادی نہ کی ہو تو باپ کے لیے کم سن بچے کی تحویل کا کوئی دائرہ باقی نہیں رہتا۔ عدالت کے مطابق ایسا کوئی مطلق اصول موجود نہیں، بلکہ ہر کیس اپنے حقائق اور شواہد کی بنیاد پر طے کیا جاتا ہے۔ جب باپ یہ ثابت کر دے کہ وہ بہتر تعلیم، بہتر ماحول، بہتر طرزِ زندگی اور بچے کی مجموعی فلاح و بہبود فراہم کرنے کی صلاحیت رکھتا ہے، اور اس کے حق میں معقول دستاویزی شواہد موجود ہوں، تو محض اس بنیاد پر کہ ماں غیر شادی شدہ ہے، بچے کی تحویل اس سے نہیں چھینی جا سکتی۔
مزید برآں، چونکہ نابالغ لڑکا سات سال کی عمر کے قریب تھا، اس لیے مسلم پرسنل لا کے تحت باپ، بطور قدرتی سرپرست، تحویل کا حق بھی رکھتا ہے، بشرطیکہ بچے کی فلاح اس کے ساتھ وابستہ ہو۔ اسی بنیاد پر ہائیکورٹ نے اپیلیٹ کورٹ کا فیصلہ کالعدم قرار دے کر گارڈین کورٹ کا فیصلہ بحال کیا، جو کہ مکمل طور پر بچے کی فلاح کو مدنظر رکھتے ہوئے دیا گیا تھا.

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24/12/2025

Citation Name : 2025 CLC 953 KARACHI-HIGH-COURT-SINDH
Side Appellant : YASIR MUMTAZ ALI
Side Opponent : Mst. HUMA RAFIQ
S. 25---Custody of minor---Determining factors---Welfare of minor daughter as the paramount consideration---Second marriage of husband---Effect---hizanat , right of---Plea of second marriage of wife/respondent---Held, that if the contention with regard to second marriage of the respondent (mother ) was taken as true, even then welfare and well-being of the minor daughter was with her real mother in view of the fact that the petitioner was a truck driver and remained out of home for his job and it would never be in the interest and welfare of the minor to remain in Custody of her step-mother more particularly when her real mother was alive---Paramount consideration while deciding the question of Custody is the welfare of the minor irrespective of age, s*x, and religion---Primarily, welfare includes his/her moral, spiritual and material wellbeing---While considering what is the welfare of the minor the Court should have regard to the age, s*x, religion of the minor, the character and capacity of the proposed guardian and the preference of the minor, if he or she is intelligent enough to make it---In cases, concerning Custody of a child, the Family Court is not required to go into intricacies/technicalities of the matter and should confine its findings to the extent of welfare of the child/minor, which is a paramount consideration---In the present case minor was aged about 10 years and she could not be taken away from the mother , who was more caring to her daughter, and due to her love and affection had not contracted second marriage and made hectic efforts by running from pillar to post merely to continue Custody of her daughter---In contrast the petitioner (father) took a second wife---Constitutional petition was dismissed, in circumstances

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24/12/2025

2022 SCMR 2123

Custody of children---Mother contracting second marriage---Effect---Although the general rule (as contained in paragraphs 352 and 354 of Principles of Muhammadan Law By D F Mulla) is that the mother on contracting a second marriage forfeits her right of Custody , this rule is not absolute and if it is in the interest of the child, Custody should be given to the mother---Paramount consideration where Custody is concerned is the welfare of the minor, that is to consider what is in the best interest of the child---In cases of remarriage, circumstances change, hence, while looking at the welfare of the child, the entire living arrangement and environment has to be reassessed in the context of the welfare of the child---Fundamental to such decision is the best interest of the child and not that of the parents---Hence, a second marriage of the mother cannot become a stand alone reason to disqualify her right to Custody .

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29/11/2025

PLD 2025 SC 1039

سپریم کورٹ آف پاکستان نے بیوی کے بانجھ پن پر شوہر کےحق مہر یا نان نفقہ کی ادائیگی سے انکار کو غیر قانونی قرار دے دیا۔

عدالت میں مقدمے میں شوہر کے رویے پر اظہار برہمی کرتے ہوئے درخواست گزار صالح محمد پر 5 لاکھ روپے جرمانہ بھی عائد کر دیا۔ واضح رہے کہ مقدمے میں شوہر نے بیوی پر بانجھ پن اور عورت نہ ہونے کا الزام لگایا تھا ۔

عدالت نے اپنے فیصلے میں کہا کہ بانجھ پن حق مہر یا نان نفقہ روکنے کی وجہ نہیں۔ خواتین پر ذاتی حملے عدالت میں برداشت نہیں ہوں گے۔ شوہر نے بیوی کو والدین کے گھر چھوڑ کر دوسری شادی کر لی۔ پہلی بیوی کے حق مہر اور نان نفقہ سے انکار کیا گیا۔

سپریم کورٹ نے قرار دیا کہ عورت کی عزت نفس ہر حال میں محفوظ ہونی چاہیے۔ خواتین کی تضحیک معاشرتی تعصب کو فروغ دیتی ہے۔ مقدمے میں بیوی کی میڈیکل رپورٹس نے شوہر کے تمام الزامات رد کیے ہیں۔ خواتین کے حقوق کا تحفظ عدلیہ کی ذمہ داری ہے۔

سپریم کورٹ کے فیصلے میں مزید کہا گیا کہ اس کیس میں 10 سال تک خاتون کو اذیت اور تضحیک کا نشانہ بنایا گیا۔ جھوٹے الزامات اور وقت ضائع کرنے پر جرمانہ عائد کیا گیا۔ عدالت نے مقدمے میں ماتحت عدالتوں کے فیصلے برقرار
رکھے۔

It is a sorrowful truth of our society that infertility, or even the suspicion of it, is often weaponized against women. This social prejudice routinely results in courts of law becoming venues for humiliating a woman under the guise of litigation. However, it must be acknowledged without equivocation that infertility, (naeem)even if present, is no ground to deny a woman her dower or maintenance. It is certainly no ground to challenge her womanhood. To convert such personal pain into a legal weapon is not only an abuse of the process, but an affront to human dignity that should not be enabled.

It also bears emphasis that our religion and culture treat the marital bond as a sacred covenant. The Holy Quran has described the spouse as a garment; the relationship between a husband and wife is likened to that of libaas in our religion, and therefore, the ideals of protection, mutual respect, and dignity in marriage must not be compromised in any event.
Lest we forget: women in our society constitute a vulnerable group, whose dignity requires vigilant protection and care. The courts cannot, and will not, be passive venues for the perpetuation of social prejudices that harm women and subject them to one trauma after the other. It is not a matter of judicial discretion but of constitutional and moral obligation that the personal dignity of all who appear before the courts be duly safeguarded, particularly where the power imbalance between the parties is so manifest.

The power to award exemplary costs is one means by which the Court seeks to deter frivolous, abusive, and malicious litigation. In the present case, the petitioner has not merely wasted judicial time. He has caused a woman already in a position of(naeem) vulnerability to suffer degradation and personal trauma over the course of protracted litigation in three forums spread over a decade. This Court would be remiss in its duty were it to allow such conduct to pass without sanction.

Accordingly, this petition is dismissed with costs of Rs. 500,000/- (Rupees five hundred thousand only), imposed primarily as an expression of the strong disapproval of this Court towards the misuse of judicial process by the petitioner to inflict gratuitous humiliation upon the respondent, which shall be paid to the respondent. If the said amount of costs is not paid by the petitioner, the same shall be recovered by way of arrears of land revenue.

C.P.L.A.354-P/2025
Saleh Muhammad and another v. Mst. Mehnaz Begum and others

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05/10/2025

سپریم کورٹ کا تازہ ترین فیصلہ حقِ نان و نفقہ: نکاح کے انعقاد سے بلاشرط قائم ایک آئینی و شرعی ذمہ داری"

"Maintenance as an Unconditional Right of Wife: Constitutional, Statutory and Jurisprudential Analysis"

"آئین، فقہ اسلامی اور مسلم فیملی لاز آرڈیننس 1961 کے تناظر میں بیوی کے نان و نفقہ کا حق
C.P.L.A.1107-L/2015 Ambreen Akram v. Asad Ullah Khan, etc Mr. Justice Syed Mansoor Ali Shah 11-09-2025 11-09-2025

سوالات قانونی
(1) When does a Muslim woman become entitled to maintenance within a marriage?
ایک مسلمان عورت نکاح کے ساتھ ہی نان و نفقہ کی حق دار بن جاتی ہے۔

(2) Under what circumstances, if any, may a husband be excused from his marital obligation to pay maintenance to his wife?

صرف اس صورت میں جب شوہر بھاری بوجھِ ثبوت کے ساتھ یہ ثابت کرے کہ بیوی نے بلاجواز اور کلی طور پر ازدواجی تعلقات سے علیحدگی اختیار کر لی ہے، تبھی شوہر اس ذمہ داری سے عارضی طور پر بری ہو سکتا ہے۔

(3) Judges, particularly in family law matters…
ججز، بالخصوص خاندانی قوانین میں، محض فریقین کے درمیان تنازع ختم کرنے والے نہیں ہوتے بلکہ وہ اصلاح کار اور فکری رہنما بھی ہوتے ہیں۔ ان پر آئینی و اخلاقی ذمہ داری عائد ہوتی ہے کہ وہ صنفی حساس اور حقوق پر مبنی زبان استعمال کریں تاکہ عورت کو برابر اور خودمختار قانونی حیثیت دی جا سکے۔

(4) The institution of amicus…
امیکَس کیوریائی (amicus curiae) کا ادارہ نہایت اہم ہے تاکہ عدالتی کارروائی باخبر، شمولیتی اور اصولی رہے۔ یہ ادارہ قانون اور انصاف، مقامی حقائق اور عالمی نقطہ نظر، عدلیہ اور علمی حلقوں کے درمیان ایک پل کا کام کرتا ہے۔ اس ماڈل کو اپنانا فیصلوں کی معتبریت اور معیار بڑھانے کے ساتھ ساتھ عدلیہ کے آئینی مکالمے اور کھلے پن کو بھی مضبوط کرتا ہے۔

اصل متن کا اردو ترجمہ
اسلامی فقہِ معاصر، قانونی ضوابط، آئینی تحفظات اور عدالتی نظائر کے ایک جامع مطالعے سے یہ حقیقت واضح ہوتی ہے کہ بیوی کا نان و نفقہ کا حق نہ تو ہم بستری (consummation) یا رخصتی پر منحصر ہے اور نہ ہی شوہر کی صوابدید پر۔ یہ حق ایک درست نکاح کے انعقاد کے ساتھ بلا شرط وجود میں آتا ہے اور شوہر پر بطورِ قانونی فریضہ عائد ہوتا ہے۔

بنیادی طور پر اس ذمہ داری کو معطل کرنے کی صرف ایک جائز بنیاد ہو سکتی ہے، اور وہ تب جب شوہر بھاری بوجھِ ثبوت پورا کرتے ہوئے یہ ثابت کرے کہ بیوی نے بلاجواز اور کلی طور پر ازدواجی تعلقات سے علیحدگی اختیار کر لی ہے۔ اور یہاں ازدواجی تعلق کا مطلب صرف جسمانی رسائی تک محدود نہیں بلکہ جذباتی، رہائشی اور باہمی زندگی کے تمام پہلوؤں پر محیط ہے۔ اگر ایسا کوئی ثبوت پیش نہ کیا جائے تو نان و نفقہ کی ذمہ داری برقرار رہتی ہے۔

یہ فہم نہ صرف اسلامی قانون کی مساوات پر مبنی روح کو عملی جامہ پہناتا ہے بلکہ آئین میں درج وقارِ انسانی (آرٹیکل 14)، مساوات (آرٹیکل 25) اور خاندانی نظام کے تحفظ (آرٹیکل 35) کے وعدے کو بھی تقویت دیتا ہے۔ ایسے پدرشاہی معاشرے میں جہاں عورت کی معاشی انحصار اکثر نظامی ناانصافی کو جنم دیتا ہے، نان و نفقہ کا حق ایک لازمی آئینی، قانونی اور اخلاقی حق کے طور پر محفوظ رہنا چاہیے۔ اس حق کو محدود کرنے کی ہر کوشش انتہائی سخت آئینی اور فقہی جانچ پرکھ کے بغیر درست نہیں ٹھہرائی جا سکتی۔

زیرِ نظر مقدمے میں یہ بات متنازعہ نہیں کہ فریقین نے ایک جائز نکاح کیا تھا۔ نہ ہی کوئی الزام یا ثبوت موجود ہے کہ درخواست گزار (بیوی) نے بلاجواز ہم بستری یا ساتھ رہنے سے انکار کیا۔ اس کے برعکس، ریکارڈ سے یہ بات ظاہر ہوتی ہے کہ مدعا علیہ (شوہر) نے نہ تو رہائش فراہم کی، نہ رخصتی کا انتظام کیا اور نہ ہی ازدواجی معاہدے کے تحت اپنی بنیادی ذمہ داریاں ادا کیں۔ اسی طرح ریکارڈ میں ایسا کوئی قانونی یا حقیقی جواز نہیں جس کی بنیاد پر شوہر کو نان و نفقہ کی ذمہ داری سے استثناء دیا جا سکے۔ کوئی معتبر شہادت موجود نہیں کہ بیوی نے بلاجواز ازدواجی تعلقات سے علیحدگی اختیار کی ہو یا بلاوجہ ہم بستری سے انکار کیا ہو۔

بیوی کی یہ معذوری کہ وہ شوہر کی طرف سے رخصتی نہ کرانے کے باعث ساتھ نہ رہ سکی، اس کے نان و نفقہ کے حق کو ختم نہیں کرتی۔ اسے اس غیر ازدواجی تعلق پر سزاوار نہیں ٹھہرایا جا سکتا جو خود شوہر کی کوتاہی سے پیدا ہوا۔ بصورتِ دیگر، مردوں کو یہ اختیار حاصل ہو جائے گا کہ وہ اپنی غفلت یا لاپرواہی کو بہانہ بنا کر مالی ذمہ داریوں سے بچ نکلیں اور عورتوں کو ایسے نکاح میں قید کر دیں جہاں نہ حقوق ہوں اور نہ عزت۔

ان مستحکم اصولوں کی روشنی میں عدالت قرار دیتی ہے کہ درخواست گزار کا نان و نفقہ کا حق نکاح کے انعقاد کے ساتھ ہی قائم ہو گیا تھا اور ازدواجی رشتہ قائم رہنے تک برقرار رہا۔ چونکہ طلاق اس مقدمے کی کارروائی کے دوران ہوئی، اس لیے نان و نفقہ کی مدت عدت تک جاری رہے گی۔ موجودہ مقدمے میں نان و نفقہ کی تردید، مدعا علیہ کی کوتاہی اور بیوی کی طرف سے کسی قصور کے نہ ہونے کے باوجود، قانون کے منافی تھی اور اسے کالعدم قرار دیا جاتا ہے۔

کیس حوالہ:
C.P.L.A. 1107-L/2015
Ambreen Akram v. Asad Ullah Khan, etc
Mr. Justice Syed Mansoor Ali Shah
فیصلہ: 11-09-2025
اسلامی فقہ کا اصولی پس منظر

فیصلے کا تجزیہ آئینی و فقہی بنیادوں پر

مستقبل کے قانونی اثرات (Implications)

1. فیصلے کی اصل روح
Ambreen Akram v. Asad Ullah Khan (C.P.L.A. 1107-L/2015)
فیصلے میں یہ اصول طے کیا گیا

بیوی کا نان و نفقہ کا حق نکاح کے انعقاد کے ساتھ ہی بلا شرط قائم ہو جاتا ہے۔

یہ حق نہ رخصتی پر مشروط ہے، نہ consummation پر، اور نہ ہی شوہر کی مرضی پر۔

صرف استثنائی صورت میں شوہر بری ہو سکتا ہے جب وہ یہ ثابت کرے کہ بیوی نے بلاجواز مکمل طور پر ازدواجی رشتہ توڑ دیا۔

اگر شوہر نے خود رہائش، رخصتی یا ذمہ داری پوری نہیں کی تو وہ بیوی کے نان و نفقہ سے بری نہیں ہو سکتا۔

یہ حق آئین (آرٹیکل 14، 25، 35) اور اسلامی شریعت کی مساوات پر مبنی روح سے تقویت پاتا ہے۔

2. آئین پاکستان کی متعلقہ دفعات
Article 14: Inviolability of dignity of man, etc.
“No person shall be deprived of life or liberty save in accordance with law. The dignity of man and, subject to law, the privacy of home, shall be inviolable.”

کسی شخص کو زندگی یا آزادی سے محروم نہیں کیا جائے گا سوائے اس کے کہ قانون کے مطابق ہو۔ انسان کا وقار اور، قانون کے تابع، گھر کی نجی حیثیت ناقابلِ خلاف ورزی ہو گی۔

تجزیہ: بیوی کا نان و نفقہ اس کے وقار سے جڑا ہوا ہے۔ مالی سہارا نہ دینا آئین کے آرٹیکل 14 کی خلاف ورزی ہے۔

Article 25: Equality of citizens
“All citizens are equal before law and are entitled to equal protection of law. There shall be no discrimination on the basis of s*x.”

تمام شہری قانون کے سامنے برابر ہیں اور قانون کے یکساں تحفظ کے حق دار ہیں۔ جنس کی بنیاد پر کوئی امتیاز نہیں ہو گا۔

تجزیہ: عورت کو نان و نفقہ کا حق دینا مساوات کی ضمانت ہے۔ اگر یہ حق رخصتی پر مشروط کیا جائے تو عورت مرد کے برابر نہ رہے گی۔

Article 35: Protection of family, etc.
“The State shall protect the marriage, the family, the mother and the child.”

اردو ترجمہ:
ریاست نکاح، خاندان، ماں اور بچے کے تحفظ کو یقینی بنائے گی۔

تجزیہ: خاندان کے استحکام کے لیے لازمی ہے کہ بیوی کو نان و نفقہ ملے تاکہ ازدواجی رشتہ مساوی اور محفوظ رہے۔

3. مسلم فیملی لاز آرڈیننس 1961 – دفعہ 9
Section 9: Maintenance
“If any husband fails to maintain his wife adequately, or where there are more wives than one, fails to maintain them equitably, the wife, or all or any of the wives, may, in addition to seeking any other legal remedy available, apply to the Chairman who may constitute an Arbitration Council to determine the matter and to make an order for maintenance.”

اردو ترجمہ:
اگر کوئی شوہر اپنی بیوی کا مناسب نان و نفقہ ادا کرنے میں ناکام ہو جائے، یا اگر ایک سے زیادہ بیویاں ہوں تو سب کا مساوی نان و نفقہ نہ دے، تو بیوی (یا تمام بیویاں یا ان میں سے کوئی بھی) دیگر قانونی علاج کے علاوہ چیئرمین کو درخواست دے سکتی ہے۔ چیئرمین معاملہ کے حل کے لیے ثالثی کونسل بنا سکتا ہے اور نان و نفقہ کا حکم جاری کر سکتا ہے۔

تجزیہ: یہ دفعہ maintenance کو ایک قانونی حق قرار دیتی ہے اور بیوی کو فورم فراہم کرتی ہے۔

4. اسلامی فقہ کا اصولی پس منظر
قرآن (الطلاق 65:7):
“جو صاحبِ وسعت ہے وہ اپنی وسعت کے مطابق خرچ کرے اور جس پر اس کا رزق تنگ ہے وہ اسی میں سے خرچ کرے جو اللہ نے اسے دیا ہے۔”

حدیث:
رسول اللہ ﷺ نے فرمایا:
“تم پر عورتوں کے حقوق ہیں اور عورتوں پر تمہارے حقوق ہیں۔” (ترمذی)

فقہی اصول: نکاح کے بعد نان و نفقہ شوہر کی بنیادی شرعی ذمہ داری ہے، خواہ رخصتی نہ ہوئی ہو۔

5. فیصلے کا تجزیہ آئینی و فقہی بنیادوں پر
اسلامی قانون: نکاح کے بعد بیوی کا نان و نفقہ لازمی ہے۔

پاکستانی قانون: MFLO 1961، دفعہ 9 میں واضح ہے کہ بیوی نان و نفقہ کا دعویٰ کر سکتی ہے۔

آئین: آرٹیکل 14، 25، 35 اس حق کو مزید تحفظ دیتے ہیں۔

عدالتی تشریح: جسٹس منصور علی شاہ نے maintenance کو unconditional right قرار دیا، سوائے اس صورت کے جب بیوی کلی طور پر ازدواجی رشتے کو بلاجواز توڑ دے۔

6. مستقبل کے قانونی اثرات
(Implications)
فیملی کورٹس میں اب رخصتی یا
consummation
کی شرط عذر نہیں بن سکے گی۔

شوہر پر بھاری بوجھِ ثبوت ہو گا اگر وہ بیوی کے نان و نفقہ سے بری ہونا چاہے۔

آئین اور فقہ کی روشنی میں عورت کو مساوی و خودمختار قانونی شخصیت کے طور پر تسلیم کیا گیا ہے۔

amicus curiae
کے کردار کو وسعت دے کر فیملی لاء میں علمی و بین الاقوامی بصیرت شامل کی جا سکتی ہے۔

یہ فیصلہ پاکستان کے خاندانی قوانین میں gender justice کا نیا سنگ میل ہے۔

نتیجاً مختصراً ۔۔۔
یہ فیصلہ نہ صرف اسلامی فقہ اور خاندانی قانون کو عصری آئینی تناظر میں دوبارہ زندہ کرتا ہے بلکہ عورت کے وقار، مساوات اور خاندانی تحفظ کو آئین و قانون کے بنیادی ڈھانچے میں شامل کر دیتا ہے۔

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05/10/2025

جادو، کالا جادو، تعویذ گنڈے، ٹونے ٹوٹکے وغیرہ پر قانونی پابندی ل, ایسا کام کرنے والے ،بیچنے والے افراد کو سزا ہوگی ۔
نیا سیکشن 297A شامل کیا گیا ہے

297A Crpc:
جادو، ٹونا، ٹوٹکا، سحر، کالا جادو کی ممانعت
• جو شخص جادو، کالا جادو، سفلی عمل، یا اس قسم کی کوئی سروس دیتا ہے، یا اس کو روحانی علاج یا کاؤنسلنگ کے نام پر پیش کرتا ہے، اس کو سزا دی جائے گی۔
* سزا:
• قید: کم از کم 6 ماہ اور زیادہ سے زیادہ 7 سال۔
• جرمانہ: زیادہ سے زیادہ 10 لاکھ روپے۔
ضابطہ فوجداری (CrPC) میں تبدیلی
اس جرم کو ضابطہ فوجداری کی شیڈول II میں شامل کیا گیا ہے:
• یہ جرم ناقابلِ ضمانت (Non-bailable) ہوگا۔
• اس میں وارنٹ گرفتاری جاری ہوگا۔
• کیس کی سماعت سیشن کورٹ کرے گی۔

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05/10/2025

اگر بیوی نے اپنے دعویٰ برائے تنسیخ نکاح میں شوہر پر ایسے الزامات عائد کیے جو اس کی کردار کشی کے مترادف تھے، تو یہ ہتکِ عزت (Defamation/Libel) کے زمرے میں آتے ہیں۔ چونکہ وہ الزامات سچ ثابت نہ ہو سکے، اس لیے شوہر کو ہتک عزت کا دعویٰ کرنے کا حق تھا۔

ہائی کورٹ کا فیصلہ

تحدید مدت کا اعتراض مسترد کیا گیا کیونکہ مدعا علیہ نے اسے نہ تحریری جواب میں اٹھایا نہ اپیل میں۔

بیوی کی طرف سے عائد کردہ الزامات جھوٹے اور توہین آمیز قرار دیے گئے، اس لیے یہ ہتک عزت کے زمرے میں آئے۔

لیکن 8 لاکھ روپے ہرجانہ بہت زیادہ اور سزا کے مترادف تھا، اس لیے عدالت نے اسے گھٹا کر 1 لاکھ روپے کر دیا۔

باقی 2 لاکھ روپے جو شادی کے اخراجات وغیرہ کی مد میں دیے گئے تھے، وہ ثبوت کی کمی کے باعث منسوخ کر دیے گئے۔

اس طرح مجموعی طور پر ہرجانے کی رقم کو 10 لاکھ سے کم کر کے صرف 1 لاکھ روپے کر دیا گیا۔

شوہر کی اپیل برائے اضافی ہرجانہ خارج کر دی گئی۔

P L D 2006 Lahore 401
Before MianSaqib Nisar and Syed Zahid Hussain, JJ
SHAHIDA PARVEEN---Appellant
Versus
SAMIULLAH MALIK---Respondent
R.F.As. Nos.331 and 334 of 1999, decided on 25thJanuary, 2006.
(a) Limitation Act (IX of 1908)---
----S. 3---Plea of limitation had not been set up asa defence by the defendant, therefore, no issue had been framed andresultantly, the parties had not produced evidence on the point oflimitation---Court, though was duty bound under S.3, Limitation Act, 1908 todismiss the suit, appeal etc, if it was barred by time, even if the defendanthad not taken an objection in this behalf, but at the same time, if thequestion of limitation was dependant upon the proof and determination of factsand the factual foundation had neither been pleaded nor proved by the defence,the Court was not bound to decide the same---Where the defendant not only hadnot set out any ground of limitation as an attack in the written statement, butsuch omission was conspicuous in the memo. of appeal as well, therefore, theplea of limitation was liable to be repelled.
Muhammad Shafi through Legal Representatives v. Abdul Rehman through Legal RepresentativesPLD 2005 Lah. 129; Government of Pakistan v. Muhammad Bashir PLD 2005 Lah. 74 andDr. Q.M. Qarni v. Mir Khalilur Rehmanand 4 others PLD 1975 Kar. 379 ref
(b) Plaint---
----Plaint as a whole is to be taken intoconsideration---Contents of one paragraphof the plaint shall be deemed embodying in the subsequent para of the plaint.
(c) Tort---
----Defamation---Allegation of appellant(wife) in theplaint of dissolution of marriage, amounted to defamation/libel and were madeto deface and ridicule the respondent (husband) and those were not proved to bebased upon the truth---Damages, determination of---Principles---Where theplaintiff (husband) had proved his case of defamation/libel against theappellant (wife), but at the same time, the damages awarded to him were underthe impugned decree were punitive, rather compensatory, High Court in appealreduced the amount of damages in circumstances---Damages for the heads notproved on record were not allowed.
(d) Islamic law---
----Marriage---Marriage bond between two Muslin's isin the nature of a civil contract but at the same time, it shall be a gravemisconception to equate it with the ordinary civil contract---Nature ofcontract of marriage in Islam elucidated---Provisions of Ss.73 and 74 ContractAct, 1872 or general laws, in this behalf shall not be attracted with theconsequences that any expenses incurred by either party in connection with themarriage ceremonies, or the gifts exchanged by the bride and the bride-groom orgiven to them by the relatives of the either side, including the salamis, couldnot be recovered through the process of law in case of dissolution of marriageand it shall not affect the bride's right to seek the return of her dowryarticles and the bridegroom's to recover the Buri articles, a term which waswell understood in Pakistan culture and the marriage rituals---Principles.
Although the marriage bond between the two Muslims isin the nature of a civil contract, but at the same time, it shall be a gravemisconception to equate it with the ordinary contracts of sale purchase, theproperty transactions or for those to provide personal services etc., enteredinto between the parties under the Contract Laws. Rather such a contract hasits genesis in the social norms of the Muslim society and is structured uponthe commands of Allah Almighty and the Sunnah of the Holy Prophet (p.b.u.h.).This contract is blended with the human emotions and the sentiments, such asthe love, affection, likes, dislikes, tolerance, aversions, and theequation/compatibility of two personalities and the minds. Therefore thefailure and the success of a marriage is dependent upon the existence or thelack of the above factors, and it shall be wrong and absolutely inapt toattribute any breach of the contract in a case, where marriage does not workout and either party declines to submit to the other, which may ultimatelyresult into the divorce by the husband, the termination, dissolution ordenunciation of the marriage in any manner permissible under the law.Therefore, as there is no concept of ally breach of marriage contract,obviously the provisions of sections 73 & 74 of the Contract Act, 1872, orthe General Laws in this behalf, shall not be attracted; with the furtherconsequences that any expenses incurred by either party in connection with themarriage ceremonies, or the gifts exchanged by the bride and the bridegroom orgiven to them by the relatives of the either side, including the Salamis,cannot be recovered through the process of law. But this shall not affect thebride's right to seek the return of her dowry articles, and the bridegroom'sright to recover the Buri articles, a term which is well understood in Pakistanculture and the marriage rituals.
Khadim Hussain Qaiser for Appellant.
Sadaqat Mahmood Butt for Respondent.
Date of hearing: 25th January, 2006.
JUDGMENT
MIAN SAQIB NISAR, J.----Both the noted R.F.A.No.331 and R.F.A. No.334 of 1999 have been filed by the parties to thelitigation, against the same judgment and decree of the learned trial Court,therefore, these are being disposed of together.
2. Briefly the facts, of the case are:--
that the appellant in R.F.A. No.331 of 1999, wasmarried to the respondent; Nikah between the parties was performed on 7-2-1997and the Rukhsati took place on 15-2-1997, but the marriage could not beconsummated due to the reason that the same night, the appellant's fatherallegedly fell sick; her near relations came to fetch her from the respondent'shouse on the above pretext and took her back and thereafter, she never returnedto the respondent, rather brought, the suit for the dissolution of hermarriage, on the ground stated therein, primarily on account of Khula. However,in the plaint of this suit, the allegations about the character of therespondent were made; he was imputed of being a professional dancer, whoperforms in the public functions for consideration. To be more precise, he wasalleged to be a. This suit for the dissolution of marriage was contested by therespondent, who took up the defence that the story about the ailment of theappellant's father was false, and was a bluff, concocted by the appellant'srelations with an object to take her back. Be that as it may, the Family Court,on the basis of Khula, passed the decree for the dissolution 'of marriage infavour of the appellant and against the respondent, which has attained finality.
There were some other cases pending inter se theparties, such as for the recovery of dower, dowry etc. when on 6-7-1998 therespondent tiled the present suit for the recovery of an amount of Rs.30,00,000as damages, against the appellant and her father averring therein that in thesuit for the dissolution of marriage, the appellant on the behest of her fatherhas levelled false, unfounded, frivolous and malicious allegations about thecharacter of the respondent/plaintiff, which are defamatory in nature and thus,on the basis of the above, he has been ridiculed and defaced in the eyes of hisfriends, family and the public and, therefore, he sought the decree for thedamages of an amount of Rs.24,00,000 on this account; further damages were alsoclaimed under the various heads, the breakup of all is provided as under:--
3. The appellant contested the matter. She denied ofhaving made any defamatory remarks against the respondent and set out thedefence of truth. Thus, the parties were put to trial and the following issueswere framed:--
(1) Whether the suit of the plaintiff is frivolousand vexatious?
(2) Whether the plaintiff has not come to the Courtwith clean hands? OPD.2.
(3) Whether the plaintiff is estopped by his wordsand conduct to tile the suit? OPD.2.
(4) Whether the plaintiff has got no cause of actionagainst the defendant No.2 to file the suit? OPD.2.
(5) Whether the plaintiff and his parents concealedthe facts and fraudulently got married the plaintiff with the defendant No.2: whereas after the Nikah and Rukhsati theparents of the defendant No.2 came to know that the plaintiff was not a potentman but an eu**ch and a professional dancer, as such, the parents of thedefendant No.2 called back her from the house of the plaintiff to save theirprestige and honour? OPD.2.
(6) Whether the defendant No.2 is entitled for thespecial damages under section 35-A of the C.P.C., if the suit of the plaintiffis dismissed? OPD.2.
(7) Whether the plaintiff's suit is liable to bedismissed under Order VII, Rule 11, C.P.C.'? OPD.2.
(😎 Whether the plaintiff is entitled for the decreeof recovery of Rs.30,00,000 being the damages etc.? OPP.
4. The plaintiff/respondent examined Naseer-ud-DinHamayun as? P.W. who is his first cousin;P.W.2 Muhammad Musa is also the relative of the plaintiff, P. W.3 Afzaal Ahmadis his brother-in-law, whereas the plaintiff Sami Ullah appeared as P.W.4. Nodocumentary evidence has been adduced by the plaintiff/respondent. Contrarily,the appellant examined herself as D.W.1, D.W.2 Abdul Aziz and D.W.3 Shakeel areher brothers, whereas D.W.4 is Tassaduq Hussain. The documentary evidenceproduced by the appellant is, the plaint in the dissolution case filed by her(Exh. D. 1), evidence of Sami Ullah in that suit (Exh.D.2), suit for therecovery of damages of Rs.22,00,000 (Exh.D.3), suit for the recovery of thedowry articles (Exh.D.4), suit for the recovery of dower (Exh.D.5), judgment inthe suit for the dissolution of marriage (Exh.D.6), Marriage Card (Exh.D.7),written statement in the suit for the recovery of dowry articles (Exh.D.😎,written statement in the suit for dower (Exh.D.9), written statement in thedamages suit (Exh.D.10) and written statement in the dissolution suit(Exit.D.11); besides, (Exh.D.12) is the photograph of the respondent and (ExhD. 13) is the Video Cassette, perhaps showing him dancing in some privatefunction.
5. On the conclusion of the trial, the learned CivilJudge by returning his findings on issue No.8 in favour of the respondent, has decreedthe suit to the extent of Rs.10,00,000. Rs.8,00.000 out of which have beengranted in pursuance of the cause of action of the respondent for hislibel/defamation, while Rs.2,00,000 on account of the other heads. Both theparties aggrieved of this judgment and decree dated 29-4-1999, have filed thepresent appeals.
6. The claim of the appellant in R. F.A. No.331 of1999 is that the judgment and decree should be set aside and the suit bedismissed, whereas the plaintiff/respondent in the other case, seeks theenhancement of the damages and his grievance is that the damages under the headNo.VII have been erroneously less allowed, which should be increased.
7. Learned counsel for the appellant has argued thatin the present suit for the recovery of damages,the respondent/plaintiff has only referred to paragraph No.5 of the plaint inthe suit for the dissolution of marriage, to allege a cause of action, bystating therein about the impeachment of his character, which according to him,is defamatory. But, in the relevant para, there is no defamatory material atall, as no reference to any other paragraphs, in which, he is alleged to be a"Naacha/Dancer" has been made, therefore, the averments of any otherpart of the plaint do not constitute the cause of action, with theconsequences, that the decree cannot be awarded to the respondent for what hasnot been pleaded. It is also submitted that suit of the respondent was barredby Article 24 of the Limitation Act, because the suit for the dissolution of marriage,which allegedly contains defamatory material, was filed on 3-3-1997, whereasthe present suit has been instituted on 6-7-1998, which is beyond limitation byabout 4 months. However, when confronted, if the limitation has been a groundof defence in the written statement and any issue was framed by the Court orthe parties have led any evidence on this point, the learned counsel for theappellant, by relying upon the judgments reported as Muhammad Shah throughlegal representatives v. Abdul Rehman through legal representatives PLD 2005Lah. 129 and Government of Pakistan v. Muhammad Bash*t PLD 2005 Lah. 74 hasargued that the proposition of limitation is a pure question of law and undersection 3 of the Limitation Act, it is the duty of the Court to decide it thesuit etc. as been brought within the prescribed period of limitation, even ifthe defence has not been set out. It is further submitted that for the purposeof a cause of action on account of libel/defamation, the malice and mala fideon part of the defendant should be alleged and proved by the plaintiff, but noevidence in this behalf has been produced by the plaintiff/respondent, ratherthe contrary, on the basis of Exh.D.12, the photograph of the plaintiff, whichdepicts his posture as a dancer, and the video cassette Exh. D.13, in which therespondent is dancing, it stands proved, that the assertion of the appellant inher plaint, imputing the respondent being a "dancer", is correct andbased upon truth. It is further submitted that the Court below has illegallyand unlawfully granted an exorbitant amount of damages to the respondent onaccount of alleged defamation/libel, which on the face of the judgment, arepunitive in nature and could not be so granted under the law. Reliance in thisbehalf has been placed upon the judgment reported as Dr. Q.M. Qarni v. KhalilurRehman and 4 others PLD 1975 Karachi 379. It is further stated that in thestatements made by the witnesses of the respondent, none has deposed, if theyhad read the plaint in the suit for the dissolution of marriage filed by theplaintiff, on account of which, the respondent's prestige, reputation andposition in their eyes has been lowered, therefore, it being a case of noevidence, the suit should have been dismissed, rather decreed. Lastly, it isargued that the decree passed by the Court below amounting to Rs.2,00,000 underother heads i.e. Nos. iv, v, vi, is absolutely without any proof on. therecord; the statements of the P. Ws. in this behalf are of the close relativesof the plaintiff, which have no evidentiary value.
8. Heard. First of all,we would like to meet the point oflimitation, raised by the learned counsel for the appellant. In this behalf, itmay be held that the plea of limitation has not been set out as a defence bythe appellant, therefore, no issue has been framed and resultantly, the partieshave not produced evidence on this point. Though, it is the duty of the Courtunder section 3 of the Limitation Act to dismiss the suit, appeal etc. if it isbarred by time, even if the defendant/respondent has not taken an objection inthis behalf, but at the same time, if the question of limitation is dependentupon the proof and determination of facts and the factual foundation hasneither been pleaded or proved by the defence, the Court is not bound to decidethe same. It may further be held that the appellant not only has set out anyground of limitation as an attack in the written statement, but this omissionis conspicuous in the memo. of appeal as well, therefore, the pea is repelled.
9. As regards theargument that there is no defamatory material in that para. of the plaint onaccount of which, the cause of action has been structured by theplaintiff/respondent, suffice it to say that it is the plaint as a whole, whichhas to be taken into consideration; besides, it is incorrect to state that thecharacter of the respondent has not been attacked in para. No.5, because thecontents of the said para. suggest otherwise; moreover, according to the ruleof construction of the legal documents, such as the pleadings the contents ofpara. No.2 shall be deemed embodying in the subsequent para. of the plaint,which reads as:--
Obviously, thereference about the respondent's character in paragraph No.5 relates to thereproduced paragraph; furthermore, while answering the present suit, inparagraph No.5 of the preliminary objections of the written statement, it hasbeen averred by appellant t h a t : -
Viewing the case inits over all context, the above allegations are the continuation of the earlierstance of the appellant, which reflect her aversion and venom towards therespondent; these remarks undoubtedly are beyond the limits of decency, andtantamount to deface, defame and ridicule the respondent by the use ofderogatory and defamatory language; the appellant in reality throughout hasbeen challenging the respondent's manhood, without having the requisiteexperience. Furthermore, there is no proof on the record that the respondent isprofessional dancer; his picture Exh.D.12, which shows him standing at sonicHill Station, in no manner depict of him being the dancer; same is the positionabout the video cassette, in which, the appellant is dancing in a marriagefunction of either the family or a friend, which now-a-days is common, with themales as well. Even otherwise, dancing is no vice of a character, rather it isa feature of art. Therefore, we are of the considered view that the allegationsof the appellant in the plaint for dissolution of marriage, amounts to defamation/libeland were made to deface and ridicule the respondent, and those are not provedto be based upon the truth. However, we agree with the learned counsel for theappellant that the amount of Rs.8,00,000awarded on account of thedefamation/libel are on the higher side and are punitive in nature, therefore,which cannot sustain in the light of the law laid down by the HonourableSupreme Court, in the case of reported as Sufi Muhammad Ishaque v. TheMetropolitan Corporation, Lahore through Mayor PLD 1996 SC 737, which laid downthe rule as under:---
"There can beno yardstick or definite principle for assessing damages in such cases. Thedamages are meant to compensate a party who suffers an injury. It may be bodilyinjury loss of reputation, business and also mental shock and suffering. So farnervous shock is concerned, it depends upon the evidence produced to prove thenature, extent and magnitude of such suffering, but even on that basis usuallyit becomes difficult to assess a fair compensation and in those circumstances,it is the discretion of the Judge, who may, on facts of the case and cconsidering how far the society would deem it to be a fair sum, determines theamount to be awarded to a person who has suffered such a damage. The consciousof the Court should be satisfied that the damages awarded would, if notcompletely, satisfactorily compensate the aggrieved party."
Although, we are ofthe considered view that the respondent has proved his case of defamation/libelagainst the appellant. But at the same time, the damages awarded to him underthe impugned decree are punitive, rather compensatory, therefore, in the lightof the above dictum, we reduce the amount to Rs.1,00,000 (one lac rupees).
10. As far as thedamages under the other heads is concerned, we are of the considered view thatthose have not been proved; all the?witnesses appearing for the respondent, are his very close relatives,whose oral statements, have not been corroborated by any documentary proof orindependent evidence. It is not proved on the record, if in the situation, asreflected in the pleading of the parties, the appellant was wearing anyjewellry, when she hurredily left for the hospital to see her father. The respondenthas also failed to prove the amount of Rs.25,000 allegedly spent on the Baarat,or the other rituals; there is also no proof, if the respondent has booked anyhotel or marriage Hall for his Walema, paid any advance, spent any money forthe food, etc. to be served on the occasion. We also find that the respondenthas not been able to prove his claim about the damages regarding the otherheads.
11. Notwithstandingthe above, although the marriage bond between the two Muslims is in the natureof a civil contract, but at the same time, it shall be a grave misconception toequate it with the ordinary contracts of sale-purchase, the propertytransactions or for those to provide personal services etc., entered intobetween the parties under the Contract Laws. Rather such a contract has itsgenesis in the social norms of the Muslim society and is structured upon thecommands of Allah Almighty and the Sunnah of the Holy Prophet (p.b.u.h.). Thiscontract is blended with the human emotions and the sentiments, such as thelove, affection, likes, dislikes, tolerance, aversions, and the equation/compatibility of two personalities andthe minds. Therefore, the failure and the success of a marriage is dependentupon the existence or the lack of the above factors, and it shall be wrong andabsolutely inapt to attribute any breach of the contract in a case, wheremarriage does not work out and either party declines to submit to the other,which may ultimately result into the divorce by the husband, the termination,dissolution or denunciation of the marriage in any manner permissible under thelaw. Therefore, as there is no concept of any breach of marriage contract,obviously the provisions of sections 73 and 74 of the Contract Act, 1872, orthe General Laws in this behalf, shall not be attracted; with the furtherconsequences that any expenses incurred by either party in connection with themarriage ceremonies, or the gifts exchanged by the bride and the bridegroom orgiven to them by the relatives of the either side, including the Salamis,cannot be recovered through the process of law. But this shall not affect thebride's right to seek the return of her dowry articles, and the bridegroom's right to recover the Buri articles', a termwhich is well-understood in Pakistan culture and the marriage rituals.Therefore, the judgment and decree of the trial Court awarding Rs.2,00,000under heads No. iv, v. and vi of para. No.8 of the plaint, cannot sustain andis hereby set aside.
Whereas in view ofthe above discussion, the judgment and decree of the learned trial Court ismodified in the manner that the amount of Rs.8,00,000 on the basis of thedefamation is set aside to the extent of Rs.7,00,000 and upheld to the tune ofRs.1,00,000; this, we feel shall be adequate compensation to the respondent.
Because of thedecision iii the noted appeal, we are not persuaded in the other appeal filedby the respondent that any enhancement of the damages should be granted.
In the light ofabove, this appeal is party allowed; the judgment and decree to the extent ofRs.9,00,000 is, set aside but upheld to the extent of Rs.1,00,000 whereas theconnected R.F.A. stands dismissed.
Order accordingly.

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