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1. The Court will loose jurisdiction when appeal is entered. See the cases of AWUSE vs. ODILI (2003) 18 NWLR (851) 116; OGUNREMI vs. DADA (1962) 1 ALL NLR 663; EZOMO vs. A-G, BENDEL STATE (1986) NWLR (PT. 36) 448.
2. An appeal is deemed to be properly entered when the records of appeal are compiled, transmitted and received in the Registry of the Court of Appeal. See the case of STANBIC IBTC BANK vs. LONG TERM GLOBAL CAPITAL LTD. & ORS. (2016) LPELR-40517 (CA).
3. "...the Court has an onerous duty to balance the need not to delay justice with a far more fundamental requisite in the administration of justice – non denial of justice."
HYUNDAI HEAVY INDUSTRIES COMPANY (NIG.) LTD. vs. ASECHEMIE & ORS.(2020)LCN/14293(CA)


ISSUE: ENTRY OF APPEAL-Whether a lower Court can proceed to hear a matter, foreclose and give judgment against a party whose interlocutory appeal has been entered at the appellate Court


PRINCIPLE:
"The starting point is indeed the enabling provisions of the Court of Appeal Rules, 2016. Most particularly, Order 4 Rule 11 of the Court of Appeal Rules (supra) provides:
After an appeal has been entered until it has been finally disposed of, the Court shall be siesed of the whole of the proceedings as between the parties thereto, except as may be otherwise provided in these Rules, every application therein shall be made to the Court and not to the Court below.
The foregoing provisions of Order 4 Rule 11 of the Court of Appeal Rules, 2016 (supra) are plain and clear in the meaning and purport thereof. Thus, they ought to be accorded the literal interpretation they duly deserve. The very essence of the Order 4, Rule 11 (supra) is to forestall any likelihood of undue or disrespectful meddlesomeness in the conduct of proceedings in the Court of Appeal in regard to the appeal duly entered therein. See ALOR VS. REGISTERED TRUSTEES OF THE ENUGU NORTH DIOCESE ANGLICAN COMMUNION (2017) LPELR–43441 (

15/03/2022

DEFENCE OF STATUTE BARRED AND THE POSITION OF A STATEMENT OF CLAIM.
It's trite that a defence of statue barred will not avail a defendant except admitted by the plaintiff in his reply........

05/11/2021

Custody of a Child In Customary Marriage: How and To Whom? Daily Law Tips (Tip 664) by Onyekachi Umah, Esq., LL.M, ACIArb(UK)

Introduction:

Ahead of the intrusion of Africa by Europeans, Africans had families and marriages according to native law and customs. Today, we Africans, still have a choice to conduct customary marriages with or without English marriages. However, customary marriage comes with its own legal implication on divorce, custody, inheritance and property ownership rights. Custody of a child under customary marriage seems to be perpetually vested on a particular s*x but will this change when faced with the Child’s Right Act and other laws in Nigeria? This work will reveal how custody of a child is managed under customary marriage and native laws in Nigeria.

It is common to find Nigerians that are married both under the English Marriage System and the Customary Marriage System. The good news is that English marriage and Customary Marriage of same couple is valid and allowed. However, this comes with its own legal implications. English marriage is a jealous marriage and will not allow or condone any other type of marriage unlike customary marriage. It is even a crime to conduct customary marriage after conducting an English Marriage.

Customary Law, Customary Marriage and Custody:

Customary marriage is a polygamous marriage, it allows a man to have multiple wives and at times a wife to have multiple husbands. Customary laws are accepted usages, practises and ways of life common to a particular ethnic group. Customary laws are not written and a court will respect customary laws so far as they are not contrary to any written law in Nigeria, natural justice equity and good conscience. Hence, any custom that conflicts with any law in Nigeria is invalid and unenforceable.

Across some native laws and customs in Nigeria, the custody of a child from customary marriage is vested on the father of the child and not on the mother of the child. Unlike in English marriage where custody of a child is determined according to the best interest of the child, in some customary marriage, the interest of the child does not count/matter. Unfortunately, in some customary laws, a husband is almost a mini-god to his wife and a wife has no right to custody of a child. It is important to point out that some customary laws consider the best interest and welfare of a child before awarding custody. Click to read my works on child rights in Nigeria.

Customary Law and Child Rights Act/Laws:

In the light of the supremacy of the constitution of Nigeria and all other laws in Nigeria, over any native law or custom in Nigeria, it is impossible for any custom in Nigeria to overrule or superseded any written law in Nigeria. In 2003, the National Assembly in Nigeria (the federal legislature) made a federal law to specially protect children. The federal law is known as the Child’s Right Act; it provides that in any matter concerning a child (like custody of a child), the best interest and welfare of the child must be considered. Going by this federal law, any custom that gives the custody of a child to any person (including father and mother of the child) without consider the best interest and welfare of the child is inconsistent with the laws of Nigeria. And as such, the said custom cannot stand.

However, there has been arguments that the Child’s Right Act cannot operate and apply to states in Nigeria. On the strength of this argument, the powers of the Child’s Right Act seem not to be utilised in many states in Nigeria. So, some states have gone on to enact and make their own Child’s Right Law. Most of the states in Northern part of Nigeria are yet to enact/adopt their own equivalents of the Child’s Right Act. Where there is a Child’s Right Law in a given state, there cannot be any native law and custom in such state that will contradict the interest of a child. Hence, it is safe to say that based on the Child’s Right Act and the various Child’s Right Laws in states in Nigeria, any custom in Nigeria that gives custody of a child without considering the best interest and welfare of the child is null and void, wasted and dead.

Conclusion:

Surely, under native laws and customs in Nigeria, custody of a child of customary marriage rests on the father of the child. In some customs, the best interest and welfare of a child can prompt custody to be granted to the mother of the child or any other person. However, some customs at all costs reserve custody of a child for the father of the child. Such customs are unlawful, illegal and nullified by the Child’s Right Act and Child’s Right laws in Nigeria. To further purge and correct native laws and customs across Nigeria, more states are encouraged to enact/adopt the Child’s Right Act and ensure that the best interest and welfare of a child is always considered in giving custody. Click to read my works on English and Customary marriages in Nigeria.

My authorities are:

1. Sections 1 and 2 of the Child’s Right Act and its equivalent in states across Nigeria.
2. The judgment of the Supreme Court of Nigeria (on application of customary law) in the case of ANLA v. AYANBOLA & ORS (1977) LPELR-24887(SC)
3. The judgment of the Supreme Court of Nigeria (on meaning of customary law) in the case of USMAN v. UMARU (1992) LPELR-3432(SC)
4. The judgment of the Supreme Court of Nigeria (on whether a father has absolute right to custody of child under customary law) in the case of OKWUEZE v. OKWUEZE (1989) LPELR-2539(SC)
5. The judgment of the Court of Appel (on meaning of “Custom” and “Customary Law”) in the case of ”ANUNOBI v. NWANKWO (2017) LPELR-43774(CA)
6.. The judgment of the Court of Appeal (on whether a father has absolute right to custody of child under customary law) in the case of OKAFOR v. OKAFOR (2016) LPELR-40264(CA)


















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