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DO YOU FEEL WRONGFULLY SACKED? GET A LAWYER!By: Stephen Ubimago EsqIf there is any place in Nigeria where the Thrasymach...
09/02/2022

DO YOU FEEL WRONGFULLY SACKED? GET A LAWYER!

By: Stephen Ubimago Esq

If there is any place in Nigeria where the Thrasymachean dictum, “Might is right,” is most prevalent, it is in the workplaces, especially in connection with Employer-Employee relations. Anecdotal data hitherto gathered indicate that no labour sector in the country is exempt in this regard.

Many Employers of labour in Nigeria are getting away with unfair labour practices---in fact, literally getting away with murder---because only few have the balls to call in aid the institutions of justice to put them in their proper place.

They violate the country’s labour laws and the Contracts of Employment they entered with the Employee with reckless abandon. It goes without saying that this trend of impunity is being fuelled by a number of factors, primary of which however are the fears of the unfairly treated Worker.

The labour market in Nigeria teems with the unemployed, graduates and non-graduates alike. Nigeria's unemployment rate since General Bihari assumed the presidency has steadily risen and currently stands at over 33%, the second highest on the Bloomberg global list. As such, the supply side of labour in the country far outnumbers demand. Consequently, the price of labour has crashed precipitously, with wages not only trending on the low territory, but verging on the abject, miserable and most oppressive.

Under this unflattering circumstances, the Worker has become not only readily dispensable, spiking his vulnerability and sense of insecurity as a result; he has also witnessed the countervailing increment in the wealth and power of the Employer over him---the power of a potentate before whom he shivers, knowing he’s keeping a job at his pleasure. He must swallow his oppressive ways with equanimity or with a whimper if he must protest, else he would be hauled back to the greater desperation of unemployment and even replaced in a heartbeat.

Some have argued that the low wages trend in Nigeria is not so much consequent upon the country’s bad economy, as it is arguably a deliberate scheme fed by the greed and slaver’s mind-set of most employers who, desirous of having the employee in perpetuity, keep him barely liquid and desperately dependent, acclimatized to subsistence.

As if not bad enough, some Employers wrongfully dismiss the Employee with scant regard for the Contract of Employment that spells out how either party to the contract may terminate same. In flagrant disregard of the said Contract, some Employers even dismiss the Employee without notice and without paying “salary in lieu of notice.”

The Employee is sometimes dismissed with his allowances unpaid, or without any severance benefit whatsoever. He is thus left dry in the lurch. He might have worked for donkey years with the Employer, barely able to eke out any savings from his miserable salary, when he's suddenly asked to go without any form of compensation.

This is commonplace in Nigeria amidst which most would only rue their helplessness with the timid refrain, “I lefam for God.” The oppressed swallows the oppression philosophically and indulges the oppressor with his pitiful assessment of his position relative to the Employer’s as comparable to that of a squirrel and a boa constrictor in a duel.

Scarcely does it occur to him hat despite his rather weak position relative to the oppressor’s or Employer’s, he still has remedy; that it’s because of circumstances the sort of which he find himself that the institutions of law, lawyers, and justice (the system of courts or arbitral fora) partly evolved in human societies to assist people in his kind of station.

But even when he finally decides to reach out to a lawyer, another layer of fear rears up to paralyse him: fear of a lawyer’s legal fee, which, according to some improvident folklore, is notionally prohibitive.

It should be stated that the problem here is not so much the lawyer’s legal fee or the oppressor’s power, as it is the fears of the oppressed that seem to be doing him in.

If the foregoing reads familiar and/or tells your story or that of an acquaintance, you're advised to seek out a lawyer and fight for your right. Justice hardly smiles at anyone who won’t fight. Even if you’re desperately indigent, that shouldn't be a bar. The Rules of Professional Conduct for Nigerian Lawyers allows for the lawyer to work out some contingency fee arrangement of sorts with you. He might even elect to act for you pro bono. The Cab Rank rule even forbids him from wantonly rejecting a compelling brief.

So, it's high time you staked a bet on a lawyer!

Stephen Ubimago is a legal practitioner with the Lagos-based Law Firm Vox Dei Attorneys. Questions relating to the subject discussed here may be forwarded to him via [email protected] or WhatsApp on +234 701 427 6231

CHILD ADOPTION: A FEW THINGS TO KNOWBy Stephen Ubimago, EsqINTRODUCTIONProlonged infertility is said to account for why ...
04/02/2022

CHILD ADOPTION: A FEW THINGS TO KNOW

By Stephen Ubimago, Esq

INTRODUCTION

Prolonged infertility is said to account for why people would sometimes explore the option of adoption.

The prevalence of infertility in Nigeria reportedly stands at between 10 and 30 percent. In other words, for every 10 couples in Nigeria, between one and three are battling infertility.

Yet infertility is not the sole reason why some people would choose to adopt. For instance, some married couples who have been blessed with their own biological children still go ahead to adopt.

There are also single people who choose to adopt. As such, quite apart from the challenge of infertility, people may adopt for a wide range of other reasons.

Some adopt for charitable or humanitarian reasons. It was, for example, reported some years ago that the popular American actress Angelina Jolie and her now estranged husband Brad Pitt, despite having three of their own biological children, went to the poor Asian countries of Cambodia and Vietnam, as well as Ethiopia in East Africa to adopt three other children.

There are others who adopt for immigration purposes. For instance, not uncommon among Nigerian relatives is the scenario where a relative who is resident and settled abroad returns to the country to adopt his young niece or nephew or little cousin for ease of emigrating the child to, say, America, Canada or what not in order to give him or her a much better life.

The need to adopt may also arise from a person’s desire to morally, culturally, spiritually or educationally impart a child.

Whatever be the propelling reason, the option of adoption is explored typically for the purpose of resolving very fundamental life issues. It’s by no means a lousy or frivolous undertaking. This is because it involves one having to assume the huge responsibility of investing one’s money, energy, time, resources, love, and humanity in taking care of a child who in the circumstance is not one’s natural or biological issue.

It is for this reason that the process of Adoption is heavily regulated by law all over the world.

All told, what is adoption? According to the Black’s Law Dictionary, adoption is “the process of terminating a child’s legal rights and duties towards the natural parents and substituting similar rights and duties towards the adoptive parents.”

Put simply, adoption is the act of taking another’s child into one’s own family and obliging him or her all the rights and duties of his own child.

It consists in an order of court vesting the parental rights and duties relating to a child in the adopters, made upon their application to the court for that purpose.

But aside from the court, the state Ministry of Youth, Women and Social Development (depending on the Ministry’s particular designation in the state) is the executive body statutorily saddled with the duty of administering the adoption process.

As stated heretofore, adoption is a procedure regulated under the Nigerian jurisdiction chiefly by the Child’s Right Act 2003. Specifically in Lagos State, which domesticated the legislation as far back as 2007, adoption is regulated by the Child’s Rights Law of Lagos State 2015 as well as the Adoption Law of Lagos State 2003.

These laws spell out who has the capacity to adopt; who may be adopted; procedure for adoption; documentation to accompany adoption application, among others.

WHO HAS CAPACITY TO ADOPT?

The law provides that both married couples and single persons have the capacity to adopt. Fundamentally, however, the prospective adopter, irrespective of his or her marital status, must not be less than 21 years older than the child to be adopted. But as regards the unmarried, uniquely, the prospective adopter must be no less than 35 years of age, and he or she may only adopt a child of same gender as himself or herself.

WHO MAY BE ADOPTED?

A child of any of the genders may be adopted provided the child is no older than 17 years in Lagos State or 18 years in some other states in the country.

DURATION OF THE ADOPTION PROCESS

The law suggests that the adoption process would take no less than three consecutive months for conclusion in light of the time it would take the application to move from the Ministry to the Court and its final grant of the adoption order.

DOCUMENTATION REQUIRED FOR ADOPTION APPLICATION

The law stipulates that the documents required to accompany an application for adoption shall include the birth certificate or sworn age declaration of the applicant; marriage certificate (if married); passport photographs; evidence of Nigerian citizenship; evidence of medical fitness; and evidence of means, among others.

CONCLUSION

Given that the adoption process is methodically regulated by statutes, it should be observed that the desire to explore the option can hardly get off the ground except the prospective adopter consults and instructs a lawyer to commence the process on his or her behalf.

Questions relating to the subject discussed here may be forwarded to Steve via [email protected] or via WhatsApp no 07014276231. You may click the button at the top or bottom of the page.

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