14/08/2020
All you need to know about the death penalty and right to life
Does a death penalty violate the right to life?
The debate surrounding the abolition of the death penalty dates back to the 1980s. In 1994, the United Nations General Assembly considered a resolution on the restriction/abolition of death penalty. Some countries opposed it. The countries against the abolition state that death penalty is not a human right issue and therefore should not be a subject of discussion under human rights. They argue that there ought to be retribution for very serious crimes, such as murder. In making this argument, they drew inspiration from scriptural injunction prescribing that the man who kills another should himself be killed.
The abolitionist group maintained that death penalty is a terminal punishment, and argued that there would be perversity of justice where the sentence has been carried out and new evidence subsequently emerges which exonerates the “now dead person”. In the US for example, over a hundred persons have been released from death row since 1973 due to availability of new evidence which exonerated them. What if they had been executed?
It is the further reasoning of the abolitionist that, most countries prescribe a death sentence for other non-serious crimes – adultery, blasphemy, political crimes etc. and maintained that there is the possibility that some corrupt government officials and legislators may set their own standards of crimes punishable by death.
Till date, there is no consensus among nations on the abolition of the death penalty. What the United Nations has done is to establish safeguards guaranteeing the protection of the rights of those facing the death penalty.
For example,
1. the death penalty can only be imposed if prescribed by law at the time of the commission of the offence
2. persons below 18 cannot be sentenced to death
3. the death penalty can only be imposed where there is clear and convincing evidence that the accused committed the offence.
The position in Nigeria
Section 33(1) of the 1999 Constitution provides that every person has a right to life, and no one shall be deprived INTENTIONALLY of his life…
The word ‘intentionally’, suggests that right to life is not absolute in Nigeria. A further reading of the section gives us the exception
“save in ex*****on of the sentence of a court in respect of a criminal offence of which he has been found guilty in Nigeria”
In other words, the right to life ceases to have meaning immediately one is convicted of crime with death penalty as punishment.
Furthermore, Section 33(2) of the Constitution states that
“a person shall not be regarded as having been deprived of his life in contravention of this section, if he dies as a result of the use, to such extent and in such circumstances as are permitted by law, of such force as is reasonably necessary
a. For the defence of any person from unlawful violence or for the defence of property
b. In order to effect a lawful arrest or to prevent the escape of a person lawfully detained
c. For the purpose of suppressing a riot, insurrection or mutiny
Therefore, where a person dies in any of the above circumstances, it cannot be said that his right to life was breached.