Jerill Rangsa Marak

Jerill Rangsa Marak Practising Advocate based in Tura, Meghalaya, deeply engaged in civil, criminal, and administrative.

Iako challenge kana Supreme Court chi gadoangoba bail changsa mangiminkode cancel kapilnade nengaiginok bail ni conditio...
29/06/2026

Iako challenge kana Supreme Court chi gadoangoba bail changsa mangiminkode cancel kapilnade nengaiginok bail ni condition ko breach ka’a dongjaode.

The Meghalaya High Court today UPHELD an April 2026 order by a Shillong court granting bail to Sonam Raghuvanshi, the prime suspect in the chilling May 2025 "honeymoon murder" of her husband, Raja Raghuvanshi.

Link in comment box

15/06/2026

Ia E10 na E20 na E85 na E100 na intinge public ni gariko nosto ka'e koros bonatesa donna amengama ia Highway Minister ra. Indakgipa petrolrangko abachengatna amode gari gitcham donggiparangko ethanol chi salna tarigimin garirangming mamungko gamdapna nanggija bodolna onskaboda, aro gari palgiparangkoba indin bodolna onskakan ge'etatboda unosa publicrangna tangka paisanigita olgrokaniko rabagenba, aro indake petrolko bodolanioba nengnikaniko rabajawaba.

10/06/2026

Everywhere, political drama seems to be unfolding, with leaders and representatives constantly switching from one party to another. In the process, ideology, principles, and commitments to the people often appear to take a back seat.

People are less concerned about which party a politician belongs to and more concerned about whether promises are fulfilled, public issues are addressed, and governance improves. Political allegiance may change, but the responsibility to serve the people should remain constant.

At a time when citizens are facing real challenges, the focus should be on solving problems, strengthening institutions, and delivering results, not on political musical chairs.

07/06/2026

Satisfaction is not measured by how much we possess in life, but by how much we are able to give from it. True fulfillment comes not from what we accumulate for ourselves, but from the lives we touch, the kindness we share, and the difference we make for others.

At the end of the day, people may not remember what we owned, but they will remember how we helped, supported, and inspired them. A life well lived is not defined by what we take from the world, but by what we leave behind for others.

04/06/2026

Many Millennials appear to be quietly watching and waiting to see whether Gen Z will take a more active role in speaking out against issues such as corruption, poor governance, and the challenges people are currently facing.

Unlike previous generations that often relied on traditional forms of political engagement, Gen Z has access to powerful digital platforms and the ability to mobilize public opinion quickly. As frustrations over corruption, unemployment, rising living costs, and governance issues continue to grow, many people are looking to the younger generation to raise important questions and demand greater accountability from those in power.

Whether such change comes through public discussions, civic engagement, peaceful protests, voting, or community action, there is an increasing expectation that young people will play a significant role in shaping the future and pushing for better governance.

03/06/2026

WHAT IS ONPANTE PROPERTY UNDER GARO CUSTOMARY LAW AND PRACTICE

Onpante Property is a customary form of property recognized and practiced among the Garo community whereby a portion of the ancestral property or self-acquired property belonging to the parents or family is allotted, assigned, or permitted to be enjoyed by a Garo male for the purpose of his maintenance, livelihood, residence, cultivation, business, or any other lawful means of sustaining himself and his family.

Traditionally, such property may be allotted to a bachelor Garo male to enable him to establish himself independently. However, the concept of Onpante Property is not confined to allotments made before marriage. Even where no property is allotted during bachelorhood, any property subsequently allotted, assigned, or permitted to be enjoyed by a Garo male after marriage for his maintenance, cultivation, residence, business, or livelihood is also regarded as Onpante Property according to Garo customary law and practice. The determining factor is not the marital status of the recipient but the nature, purpose, and customary character of the allotment.

The primary object of granting Onpante Property is to provide a male member of the family with a means of livelihood and support. Such allotment is made out of family affection, customary obligation, and recognition of the need to provide the male member with an opportunity to cultivate land, establish a business, construct a dwelling house, or otherwise maintain himself and his family.

The nature of Onpante Property is fundamentally different from absolute ownership. The recipient is permitted to possess, occupy, cultivate, develop, reside upon, and enjoy the benefits arising from the property. However, such enjoyment does not confer absolute proprietary rights upon him. The property continues to retain its family character and remains subject to the customs, authority, and superior rights of the family and clan.

The recipient of Onpante Property does not ordinarily acquire unrestricted rights of ownership over the property and cannot claim the property as his separate and exclusive estate in derogation of the customary rights of the family and clan. His possession and enjoyment are permissive in nature and arise from the consent and recognition of the family and clan under established Garo customs and practices.

Even after marriage, the Garo male and his family may continue to possess and enjoy the Onpante Property. The property may be used for cultivation, residence, commercial activities, business establishments, plantations, orchards, or any other lawful purpose connected with the maintenance and welfare of the family. Such continued enjoyment after marriage does not alter the character of the property nor convert it into the absolute property of the male recipient.

Since Onpante Property is not an absolute grant, the recipient ordinarily has no unrestricted right to alienate, transfer, sell, gift, mortgage, bequeath, or otherwise deal with the property as if it were his separate and exclusive estate. The property remains subject to the customary authority, supervision, and rights of the family and clan.

Upon the death of the Garo male who was enjoying the Onpante Property, the property does not devolve as his separate and absolute estate. The permissive enjoyment granted to him may continue through his family in accordance with Garo customary law and practice.

Where a Debra Enga or Debra Kaa (son-in-law) is residing with and serving the family in accordance with customary practices, the family may continue to enjoy and manage the Onpante Property through such Debra Enga or Debra Kaa. Likewise, where an unmarried daughter remains in the family, she may continue to enjoy and possess the property in accordance with established customs and practices.

The continuation of possession and enjoyment through a Debra Enga, Debra Kaa, or unmarried daughter does not ordinarily require any fresh permission, grant, or allotment after the death of the original male recipient. Such continuation is recognized as a continuation of the family’s customary enjoyment and possession of the property and not as a succession to the separate estate of the deceased male.

The continued possession of the property by a Debra Enga, Debra Kaa, unmarried daughter, or any other family member does not create absolute ownership in their favour. The property continues to retain its character as Onpante Property and remains subject to the authority and customary rights of the family and clan.

It is also a recognized incident of Onpante Property that since the property is permissive in nature and does not confer absolute ownership, the family or clan possessing the superior customary rights over the property may, for valid customary reasons and in accordance with accepted customs and practices, revoke, resume, regulate, redistribute, or reallocate the enjoyment of such property. The right of enjoyment therefore remains subject to customary control and authority.

Thus, Onpante Property is a customary and permissive allotment of ancestral or self-acquired family property granted to a Garo male, whether before or after marriage, for the purpose of maintenance, residence, cultivation, business, or livelihood. Such property does not become the absolute estate of the male recipient, does not ordinarily confer unrestricted rights of alienation or inheritance, and remains at all times subject to the customs, authority, and superior rights of the family and clan. The enjoyment of such property may continue through a Debra Enga, Debra Kaa, or unmarried daughter after the death of the male recipient without the necessity of a fresh grant, but the property nevertheless retains its original character as family property governed by Garo customary law and practice.

03/06/2026

Gen Z today is not really interested in the usual blame game between political parties. What many young people want is to hear directly from their leaders about the real issues affecting their lives and what is being done to solve them.

Every government inherits problems from the previous one. Instead of constantly pointing fingers at the past, people expect those in power to acknowledge the challenges, learn from the mistakes of their predecessors, and work towards practical solutions. At the end of the day, citizens are more concerned about results than excuses.

Young people are paying attention to issues such as unemployment, rising costs of living, quality education, healthcare, infrastructure, corruption, and opportunities for the future. They want leaders who are visible on the ground, who listen to people's concerns, and who are willing to engage in honest conversations about these issues.

A good leader is not someone who spends all their time criticizing others. A good leader is someone who accepts responsibility, takes initiative, and works to improve the situation. People can understand that not every problem can be solved overnight, but they want to see sincerity, effort, and a clear direction.

Gen Z is willing to support leaders regardless of party affiliation if they are genuine, approachable, and focused on solving problems. Respect is earned through actions, not slogans. The leaders who listen, communicate openly, and deliver meaningful change are the ones who will gain the trust and support of the younger generation.

20/05/2026

Dingkarini gun sokjolbaijok mikka tipangora.

07/04/2026

Niam ingipade noktangoni abachenge noktangon bonchota.

Address

ITI Junction, Araimile
Tura
794101

Website

Alerts

Be the first to know and let us send you an email when Jerill Rangsa Marak posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Shortcuts

Share