27/01/2025
JANAM DIWAS - BABA DEEP SINGH JI
Shaheed Baba Deep Singh Ji is one of most honored martyrs of Sikh history. His parents, Bhai Bhagtu Ji and Mata Jeonee Ji, lived in the village of Pahuwind, Amritsar, Baba Deep Singh Ji was born to them on January 26, 1682 (14 Maagh Sunmat 1739).
Since Deep was an only child, his parents raised him with much devotion and affection. At the age of twelve, Baba Deep Singh Ji went with his parents to Anandpur Sahib to meet Guru Gobind Singh Ji, the tenth Sikh guru. They stayed at Anandpur Sahib for several days, doing seva (service) with the Sikh community. When his parents were ready to return to their village, Guru Gobind Singh Ji asked Baba Deep Singh Ji to stay with him. He humbly accepted Guru Ji's command and began serving him.
While at Anandpur Sahib, Baba Deep Singh Ji learned about Sikh philosophy and Sri Guru Granth Sahib, the Sikh holy book of scriptures. He learned gurmukhi (Punjabi script) and several other languages. Guru Gobind Singh Ji also taught him horseback riding, hunting and arms training. At the age of eighteen, he received amrit (holy water) from Guru Ji on Vaisakhi. As a amritdhari Sikh, Baba Deep Singh Ji took an oath to serve as God's soldier - Sikhs are to always help the weak and needy, and to fight for truth and justice.
Baba Deep Singh Ji soon became one of Guru Gobind Singh Ji's most beloved Sikhs. Baba Deep Singh Ji stayed in Guru Gobind Singh Ji's service for about eight years. At Guru Ji's request, he returned to his village to help his parents. A year after his return to Pahuwind, a Sikh messenger arrived from Guru Gobind Singh Ji. Baba Deep Singh Ji was told that Guru Ji had left his fort in Anandpur Sahib after fighting with the Hindu hill rajas for six months. He also learned that the Guru's four sons and his mother, Mata Gujri, had all become separated. Upon hearing such disheartening news, Baba
Baba Deep Singh Ji immediately left Pahuwind to meet Guru Gobind Singh Ji.
Baba Deep Singh Ji met Guru Gobind Singh Ji again at Damdama Sahib in Talwandi. Here, he learned that two of the Guru' sons, Ajit Singh and Jujhar Singh, had lost their lives in the battle of Chamkaur. Guru Ji also told him that his two younger sons, Zorawar Singh and Fateh Singh, were cruelly murdered at the city of Sirhind under the orders of the governor, Wazir Khan.
Baba Deep Singh Ji had been summoned to Damdama Sahib to work with Bhai Mani Singh Ji to prepare the final text of Sri Guru Granth Sahib. Guru Gobind Singh Ji recited the entire Granth Sahib to them while they wrote the text. On its completion, Baba Deep Singh Ji hand wrote five more copies of the holy scriptures. Four copies were sent to Sri Akal Takht Sahib, Sri Takht Patna Sahib, Sri Takht Hazur Sahib, and Sri Takht Anandpur Sahib. Another copy was prepared by Baba Deep Singh Ji in Arabic script and sent to the Middle East.
Baba Deep Singh Ji was soon regarded as one of the most devout Sikhs of his time. While preparing copies of Sri Guru Granth Sahib,
In 1706, Guru Gobind Singh Ji placed Baba Deep Singh Ji in charge at Damdama Sahib, while Bhai Mani Singh Ji was made head priest ਗ੍ਰੰਥੀ ਸਾਹਿਬ of Harmander Sahib in Amritsar. Baba Deep Singh Ji spent many years at Damdama Sahib preaching Sikh values and teachings and doing service for the community. He was always ready to serve those in need and to fight for justice. Baba Ji also continued to write Gurbani Pothies and distributed them to the Sikh community.
In 1707, Baba Deep Singh Ji joined Banda Singh Bahadur to fight for the freedom of Punjab. They fought together in the battle at Sirhind - the city in which Guru Gobind Singh Ji's younger sons had been killed. Although the Muslim army outnumbered the Sikhs significantly, the Sikh army was able to easily defeat the Muslim forces. During the battle, Baba Deep Singh Ji beheaded Wazir Khan. Later, when the Sikh forces were reorganized into twelve misls (groups), Baba Deep Singh Ji was appointed in charge of the Shaheedi division. As the leader of the Shaheedi misl, he achieved numerous victories for the Sikhs.
In 1755, Ahmad Shah Abdali, the emperor of Afghanistan, attacked India for the fifth time. After looting many Indian cities including Delhi, he brought back with him gold, jewelry, and thousands of captured young women. When Baba Deep Singh Ji learned about this atrocity, he took a group of Sikhs and ambushed Ahmad Shah's forces. Baba Deep Singh Ji and his men freed much of Ahmad Shah's stolen goods and liberated the prisoners, returning them to their homes.
Ahmad Shah Abdali was able to escape to Lahore. Angered by the attack from the Sikhs, he decided to destroy the Sikh community. He appointed his son, Tamur Shah, as the governor of Lahore, and made Jahan Khan his general. In order to destroy the source of the Sikh's spiritual strength, he ordered Jahan Khan to destroy Sri Harimander Sahib. Following orders, in 1757, Jahan Khan proceeded to Amritsar with heavy artillery. Many Sikhs died trying to defend Sri Harmander Sahib but unfortunately the gurdwara and its surrounding buildings were demolished and the sarovar was filled with dirt and debris. Sri Harmander Sahib was then closed to all Sikhs.
At this time, Baba Deep Singh Ji was at Damdama Sahib. When he learned about this disturbing news, he immediately declared his intention of expelling the Afghans and rebuilding the gurdwara. He took a vow not to come back alive without fulfilling this mission. Baba Deep Singh Ji did ardas while promising to get to Sri Harmander Sahib: "Sir jaave ta jaave, mera Sikhi sidhak na jaave" (If my head is severed, let it be, but don't severe my Sikh way of life)"
Although Baba Deep Singh Ji was seventy-five years old, he still had the strength of a young warrior. He gathered a large group of Sikhs and advanced towards Sir Harmander Sahib. By the time they reached the village of Tern Taran, about ten miles from Amritsar, their numbers had risen to about five thousand. At this time, Baba Ji drew a line on the ground with his khanda, and asked only those who were willing to fight and die to cross the line. All of the Sikhs there crossed the line eagerly. Baba Deep Singh Ji then recited the shabad: "Jo to praym khaylan ka chaao, sir dhar talee galee mayree aao." (Those who wish to play the game of love (follow Sikhism), come to me with your head in your palm.) "It maarag pair dhareejai, sir deejai kaan na keejai." (If you wish your feet to travel this path, don't delay in accepting to give your head.)
When news of Baba Deep Singh Ji's intentions reached Jahan Khan, he immediately mobilized an army of 20,000 men and proceeded towards Tern Taran. Baba Deep Singh Ji's army intercepted Jahan Khan's forces near the village of Goharwal, about five miles from Amritsar. At this point, there was a clash between both sides. Baba Deep Singh Ji fought with his 18-ser khanda (weighing about 32 lbs.). Each Sikh fought with such great valor and courage that the enemy was almost defeated. During the midst of battle, a large army of reinforcements arrived for Jahan Khan's men, turning the odds against the Sikhs. Yet, the Sikhs with Baba Deep Singh Ji as their head continued fighting and advancing towards Amritsar.
During the clash, one of the Mogul commanders, Jamal Khan, attacked Baba Deep Singh Ji. As they fought, both men swung their weapons with great force, leaving both of their heads separated from their bodies. After seeing this scene, a young Sikh warrior called out to Baba Ji, reminding him of his vow to reach Sri Harmander Sahib. Upon hearing this, Baba Deep Singh Ji immediately stood up, holding his head on his left palm while holding his khanda upright in his right hand. He then continued fighting and moving towards Sri Harmander Sahib. Upon seeing the sight of Baba Deep Singh Ji, most of the men in the Mogul army fled away in terror. Baba Deep Singh Ji was able to continue fighting and reached Sri Harmander Sahib. He bowed his head at the prikarma (rectangular walkway) of Sri Harmander Sahib and lay there as a martyr. Baba Deep Singh Ji's shaheedi incited the Sikhs to continue to fight against Mogul oppression for many years. Even today, his life serves as an example for all Sikhs on how to live and die with dignity.
