04/10/2018
The import of Supreme Court Judgement on Section 497 0f the Indian Penal Code, 1860.
What was Section 497 before its interpretation by the Supreme Court;
“497. Adultery- Whoever has s*xual in*******se with a person who is and whom he knows or has reason to believe to be the wife of another man, without the consent or connivance of that man, such s*xual in*******se not amounting to the offence of r**e, is guilty of the offence of adultery, and shall be punishable with imprisonment of either description for a term which may extend to five years, or with fine, or with both. In such case the wife shall not be punishable as an abettor”.
Ever since the Supreme Court scrapped IPC Section 497, which made adultery a criminal offence, on September 27, some people are worried that this will give adulterers a free reign and ‘ruin the sanctity of marriage’. In fact, as the Sabarimala verdict allowing the entry of women of all ages into the temple followed shortly after, jokes such as how a man can now walk into the temple with his neighbour’s wife with no fear have been doing the rounds.
Recently it was reported that, a woman committed su***de as her husband, who was allegedly having an affair, told her that having an extramarital affair was no longer a crime, as per the Supreme Court order.
The common man or layman has not understood the import of the Supreme Court order. The Supreme Court has not given a licence to commit adultery. The Supreme Court has scrapped the British-era regressive law, it has not said that adultery is right, or legal. The judgment has only ensured that two consenting adults having s*xual relations outside of marriage cannot be deemed criminal.
A reading of the Section 497 is axiomatic that it could only be used by a man against another man who has s*xual relations with his wife without his consent or connivance.
Section 497 did not have any remedy for the wife, and would not have punished the woman her husband was having an affair with.
The Supreme Court has not passed views on the sanctity of a marriage. The arbitrariness of the law, as it existed did not preserve the sanctity of marriage – for if a husband consented to his wife’s s*xual relationship with another man, it would not be adultery. The judgment contended that it only preserved the ‘propriety rights’ of a man over the woman he was married to. In other words, wife was treated like chattel and the husband was deemed to own her and could do whatsoever with her, including giving consent to another man to have s*xual in*******se with her without considering the feelings of the wife.
This obnoxious law was scrapped by the Supreme Court.
Morality vis-à-vis criminality
What is moral and immoral is different from what is criminal. If some view consumption of alcohol is not moral it would be their view point. But, as long as there is no legislative prohibition, it cannot be construed as illegal or criminal.
Furthermore, extramarital relations are not a new phenomenon. Further, adultery was a non-cognizable offence and had very few prosecutions in particular cases, People did not even realise it was criminal. The judgment has not commented on the morality of it.
More support for women
While the Supreme Court judgment says that if adultery leads to a person’s su***de, the spouse can be booked for abetting su***de. However, abetment for su***de can be slapped if one of the partner’s acts are geared towards driving the other person to take their life.
Instead of focusing on the argument that striking down section 497 has destroyed the sanctity of marriage, giving room for adulterous relations, the concern should be about how to help ladies who are faced with the trauma of either a victim or a sufferer.
Compiled by
Prasad Subbanna,
Advocate & Mediator