24/09/2026
Imagine being told that in a few days, the State will take your life. This is not because you are at war, not because you are attacking anyone, but because a court has sentenced you to death for a crime you committed years ago.
This is not merely a hypothetical question.
Christa Pike is scheduled to be executed in Tennessee on September 30, 2026. She was 18 when she was convicted of the 1995 murder of 19-year-old Colleen Slemmer. If the ex*****on proceeds, Pike would become the first woman executed in Tennessee in more than 200 years.
And this brings us to a much bigger legal question:
If the right to life is a universal human right, how can the death penalty be justified? Article 3 of the Universal Declaration of Human Rights (UDHR) provides: “Everyone has the right to life, liberty and security of person.”
The same Declaration also provides in Article 5 that: “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.”
So, is the death penalty incompatible with the right to life?
The answer under international law is not quite that simple. This is because the UDHR itself does not expressly prohibit capital punishment.
Article 6 of the International Covenant on Civil and Political Rights (ICCPR) recognizes the inherent right to life, but also provides that in countries which have not abolished the death penalty, it may be imposed for the “most serious crimes,” subject to strict legal safeguards.
At the same time, the international human-rights system has developed a strong movement towards abolition. The UN's Second Optional Protocol to the ICCPR specifically aims at the abolition of the death penalty.
So we are confronted with a difficult tension:
📌The right to life is universal.
📌 The State has a duty to protect innocent people from murder and other serious crimes.
📌Some legal systems still permit capital punishment.
📌 Other legal systems have abolished it completely.
📌International human-rights law increasingly emphasizes abolition and strict limitations on its use.
And then comes the question that is perhaps even more difficult: ❓
If someone deliberately takes another person's life, does that person lose their own right to life❓
Or does the right to life remain a human right—even for someone who has committed the most serious crime❓
There is also another dimension.
Can punishment ever cross the line from legitimate punishment into cruel, inhuman or degrading treatment❓
These are not merely philosophical questions. They are questions about law, human dignity, justice, punishment and the power of the State over human life.
Christa Pike's case therefore gives us an opportunity to examine one of the most controversial questions in criminal justice:
SHOULD THE STATE HAVE THE POWER TO TAKE A HUMAN LIFE AS PUNISHMENT?
What do you think?
Is the death penalty a legitimate form of punishment for the most serious crimes, or is it incompatible with the universal right to life?
This post discusses the legal and human-rights dimensions of the death penalty. It does not address the merits of Christa Pike's conviction.
Follow me Learn Law WDr Maureen Eneh Ujah for more legal insights.
Remember: Knowledge is power, and ignorance of the law is no excuse. Stay informed and know what the law says.
Dr. Maureen Eneh Ujah