ISLAM is Love

18/02/2026

Ramadan kareem

13/02/2026

Three days before the death of the Prophet ﷺ, his pain began to intensify 💔. At that time, he was in the house of Umm al-Mu’minin Maymunah (may Allah be pleased with her). He said, “Gather my wives for me.” When they had gathered, the Prophet ﷺ asked, “Do you permit me to be cared for during my illness in the house of Aisha?” They replied, “Yes, O Messenger of Allah, we grant you permission.”
When he tried to stand, he was unable to support himself. Ali ibn Abi Talib and al-Fadl ibn Abbas (may Allah be pleased with them) came forward and carried the Prophet ﷺ, supporting him as they took him from the house of Maymunah to the house of Aisha. This was the first time the Companions saw him in such a state.
The people began asking anxiously, “What has happened to the Messenger of Allah? What has happened to the Prophet of Allah?” They gathered in the mosque until it became full and crowded. The pain and fever of the Prophet ﷺ increased greatly.
Aisha (may Allah be pleased with her) said:
“I have never seen anyone suffer from fever as severely as the Messenger of Allah ﷺ. I would take his blessed hand and wipe his face with it, because his hand was more pure and noble than mine.”
She then heard him say:
“There is no god but Allah. Indeed, death has its agonies.”
The concern and sorrow of the people in the mosque intensified. The Prophet ﷺ asked, “What is happening?” They replied, “O Messenger of Allah, the people fear for you.” He said, “Carry me to them.”
Water was poured over him seven times until he regained some strength. Then he was carried to the mosque and ascended the pulpit. This was his final sermon—his last public address.
He said:
“O people, it seems that you are afraid for me.”
They replied, “Yes, O Messenger of Allah.”
He said:
“O people, my meeting with you is not in this world. My meeting with you will be at the Hawd (the Basin). By Allah, it is as if I can see it from where I stand now.”
Then he said:
“By Allah, I do not fear poverty for you, but I fear

30/01/2026

🌿 Sulaymān (A.S) and the Death No One Noticed — A Silent Lesson for the Worlds ☝🏻☪️❤️

Prophet Sulaymān (A.S) was granted a kingdom no human had ever been given.
The wind moved by his command.
The jinn worked under his authority.
Great structures were built at his instruction.

One day, while overseeing the work of the jinn, Sulaymān (A.S) stood leaning upon his staff.

Time passed.

The jinn continued working, believing their king was watching them.
They feared his authority.
They obeyed his commands.

But Sulaymān (A.S) had already returned to Allah.

He had died — standing.

Yet none from the jinn realized it.

Days passed.
Work continued.
And no one knew.

Until Allah sent the smallest of His soldiers.

A termite.

It ate through the staff upon which Sulaymān (A.S) was leaning.

And when the staff finally broke, his noble body fell.

Only then did the jinn realize the truth.

Allah (SWT) says:

♦️ “Then when We decreed death for him, nothing indicated to them his death except a creature of the earth eating his staff. And when he fell, the jinn realized that if they had known the unseen, they would not have remained in humiliating punishment.”
📖 Al-Qur’an — Surah Saba’ (34:14)

A king had died.
A kingdom continued.
A world moved on.

And the unseen was exposed.
The jinn did not know the unseen.
Power did not prevent death.
Status did not delay its arrival.

And a tiny creature revealed what mighty beings could not.
____
🌿 Lessons for Us

💛 Death comes even when the world thinks we are still standing.
💛 None knows the unseen except Allah.
💛 Power and authority cannot delay the decree of Allah.
💛 The strongest can be humbled by the smallest of Allah’s creation.
💛 The real life is not here — it is with Allah.

📚 Authentic Qur’anic Reference:
Surah Saba’ (34:14)

22/01/2026

s a w

19/01/2026

S A W

17/01/2026

In his final hours, Sayyiduna ‘Uthman ibn ‘Affan, the third Caliph of Islam, sat not behind armies, but alone in his home - guarded only by the Qur’an he had spent his life preserving. Outside, rebels gathered. Inside, his heart was tranquil. That night, he saw the Prophet in a dream, alongside Sayyiduna Abu Bakr and ‘Umar. The Prophet ﷺ looked at him with love and said, “O ‘Uthman, break your fast with us tonight.”

When he awoke, he understood. This wasn’t a warning. It was an invitation. He woke up and fasted that day. He freed twenty slaves. He asked for a simple cloth to wrap around himself. There were no calls for help, no attempts at escape. He opened the Qur’an before him and began to recite, letting the words of God carry him into serenity. He told a few people that it would be his last day in the world because he had been given gladtidings by Rasulallah ﷺ.

Then they came. The rebels broke in. He was struck while reciting. His blood spilled onto the pages of the very Qur’an he had compiled - the Book that millions would later hold, read, and memorize. His life ended in submission, in dignity, in worship. Fasting. Reciting. Ready. His blood dropped on the verse, 'And Allah will be sufficient for you against them.' (Surah Baqarah). No one was involved in his martyrdom that day, except that they met with terrible endings

He wasn’t defeated. He was chosen. Sayyiduna ‘Uthman gave everything for the Deen. He gave his wealth, his status, his comfort, and his life to serve Islam. He lived for the Qur’an, and he died with it in his hands. Betrayed by men, but welcomed by the Prophet ﷺ. Denied by some in the world, but honoured in the heavens.

We hold his legacy every time we open the Qur’an. We owe him more than remembrance. We owe him gratitude. May his martyrdom remind us: true strength isn’t loud. It is in patience, in principle, and in returning to Allah with nothing in your hands except faith, and everything in your heart except regret.

May Allah honour

16/01/2026

‎اللهُ أَكْبَرُ ، اللهُ أَكْبَرُ ، اللهُ أَكْبَرُ، (سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ *) اللَّهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى ، وَمِنَ الْعَمَلِ مَا تَرْضَى ، اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ ، اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ ، وَالْخَلِيفَةُ فِي الأَهْلِ ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ ، وَكَآبَةِ الْمَنْظَرِ ، وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالأَهْلِ.
‎
‎allaahu akbar, allaahu akbar, allaahu akbar, (subḥaan-alladhee sakhkhara lanaa haadhaa wa maa kunnaa lahu muqrineen, wa innaa ilaa rabbinaa la munqaliboon), allaahumma innaa nas’aluka fee safarinaa haadhal-birra wat-taqwaa, wa minal-‛amali maa tarḍaaa, allaahumma hawwin ‛alaynaa safaranaa haadhaa waṭwi ‛annaa bu‛dah, allaahumma antaṣ-ṣaaḥibu fis-safar, wal-khaleefatu fil-ahl, allaahumma innee a‛oodhu bika min wa‛thaa’-is-safar, wa ka’aabat-il-manẓari, wa soo’-il-munqalabi fil-maali wal-ahl.
‎
‎Allah is the greatest, Allah is the greatest, Allah is the greatest. (How far from imperfections He is, The One Who has placed this (transport) at our service, and we ourselves would not have been capable of doing so, and to our Lord is our final destination), O Allah, we ask You for piety (Birr), and fear of You (Taqwa) in this journey of ours, and we ask You for deeds which please You, O Allah, facilitate our journey and let us cover it’s distance quickly. O Allah, You are The Companion on the journey and The Successor over the family, O Allah, I seek refuge with You from the difficulties of travel, and from having a change of hearts and being in a bad predicament, and I take refuge with You from an ill fated outcome with wealth and family.
‎
‎From: Muslim 1342
‎

16/01/2026

The story of Isra and Mi‘raj

This happened during one of the hardest periods of the Prophet Muhammad’s ﷺ life. He had lost his wife Khadijah رضي الله عنها and his uncle Abu Talib. Rejection, grief, and pressure were everywhere. At that moment of weakness, Allah honored him with something beyond human limits.
Isra – the night journey
One night, the Prophet ﷺ was in Makkah. Angel Jibreel came to him with a heavenly mount called Buraq. In a single night, he was taken from Masjid al-Haram to Masjid al-Aqsa in Jerusalem.
At Al-Aqsa, something remarkable happened. He led all the previous prophets in prayer. Ibrahim, Musa, Isa, and many others stood behind him.
What this really meant: Islam wasn’t a new or separate religion. It was the continuation and completion of the same message of tawheed.
Mi‘raj – the ascension
From Al-Aqsa, the Prophet ﷺ was taken up through the heavens.
In the first heaven, he met Adam
Second: Isa and Yahya
Third: Yusuf
Fourth: Idris
Fifth: Harun
Sixth: Musa
Seventh: Ibrahim, leaning against Al-Bayt al-Ma‘mur
Then he reached Sidrat al-Muntaha, a boundary no creation could cross. Jibreel stopped there. Only the Prophet ﷺ was allowed to go further.
There, Allah spoke to him directly, without an intermediary.
The gift of Salah
Allah initially commanded 50 daily prayers. On the way back, Musa advised him to ask for ease for his Ummah. The Prophet ﷺ returned again and again, until it became 5 prayers, with the reward of 50.
Five in action. Fifty in reward.
The lessons of Isra and Mi‘raj
1. Relief comes after hardship
This miracle came after extreme pain, not before it. When doors on earth close, Allah opens doors in the heavens.
2. Salah is not optional
Prayer wasn’t sent through an angel. It was given directly by Allah, above the heavens. That alone tells you its status.
Abandoning prayer isn’t a small issue. It’s walking away from a gift given at the highest place.
3. True honor is obedience, not comfort
The Prophet ﷺ didn’t ask for wealth, power, or

15/01/2026

‎How To Pray Tahajjud
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‎✔️ First start off with reciting the Dua for Tahajjud before starting the salah.
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‎✔️ Then Pray 2 rakats of Salah each (without iqamah) and it can be prayed till 8 rakat, how much of that you want to pray for example, 2 rakat or 4 rakat or 6 rakat or 8 rakat is upto you but more is always better.
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‎✔️ After Tahajjud Salah is done, it is the sunnah to end with three rakat witr and if time is short (Fajr time is near) then end with one rakat of Witr Salah.
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‎✔️ If you are going to pray Tahajjud then pray Witr prayer after Tahajjud Prayer, but if you have already prayed Witr after Isha Prayer then do not pray Witr Prayer again because there is only one Witr in a night.
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‎✔️ Make Dua and ask for forgiveness and for Jannatul Ferdous and refuge against Hellfire.
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‎✔️ It is best to pray Tahajjud Salah 1 to 1.5 hours (last one third of night) before Fajr starts.
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‎✔️ We calculate time of Tahajjud by looking at the hours between Magrib and Fajr Salah.
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‎✔️ If Magrib is at 9pm and Fajr is at 3am between them is six hours, divide those six hours by 3. So we have 2 hours 2 hours and 2 hours
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‎So 9pm till 11pm is the first third of night
‎11pm till 1am is the second third of night
‎1am till Fajr is the last third of night
‎
‎-- Allah Descends to the First Heaven Every Night
‎
‎Narrated Abu Huraira:
‎Allah's Messenger (ﷺ) said, "When it is the last third of the night, our Lord, the Blessed, the Superior, descends every night to the heaven
‎of the world and says, 'Is there anyone who invokes Me (demand anything from Me), that I may respond to his invocation; Is there anyone who asks Me for something that I may give (it to) him; Is there anyone who asks My forgiveness that I may forgive him?' "
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‎Sahih al-Bukhari 6321
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‎-- Dua Before Tahajjud
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‎اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ، لَكَ مُلْكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ

09/01/2026

jumma mubarak

21/12/2025

27/11/2025

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